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  • The Work of God

The Work of God

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 16, 2019
  • Comments 0 comment

First Wednesday in Lent, 2014

Text: John 6:25-40, Exodus 16:9-30

In the name of Jesus, Amen!

Spring Festival Gala Evening is annual Chinese national TV celebration for the Chinese New Year. During the gala evening this year, there was a magic show. It seemed a long loaf of French bread was pulled out of thin air by a magician. Unfortunately, some TV audience spotted a small mistake he made. A few minutes later a picture was circulated on the internet highlighting that mistake. A black hole can be seen on the screen at the time when he finished pulling the “bread”. So, now everyone knows that the “bread” was not really bread. It was made of an elastic material and was pulled out of a pipe. How smart and incredulous people are! They are ready not to believe anything and are able to expose any falsehood. Think about it for a moment. This was on national TV. With specially-designed stage, well-chosen angles of camera, modern optical illusion equipment, and all kinds of high tech at their disposal; one of the top magicians was caught making a mistake in action when he turned out a loaf of plastic bread.

Now you know how impossible, more than 2000 years ago, for Jesus to turn out (not one loaf of plastic bread but) thousands of loaves of real bread and fish. There was not any modern equipment or high tech of any kind. He was surrounded and closely watched by more than 5000 people. If he had had anything to hide, it could have been very easily exposed by the disbelieving crowd. Please remember Jesus fed at least 20,000 people if you include women and children. And after eating, there were 12 baskets of leftovers. What a huge amount of bread and fish! And this was not a one-time event. Jesus fed 4000 people in another occasion, not to mention He healed the sick and drove out demons right before people’s eyes again and again. They were all done in a very short period of time and were witnessed not by a few, but by people of the whole city or entire region. No wonder the crowd tried to take Jesus by force to make him a king after feeding. Why did they want to make Him a king? That’s the topic we are going to talk about next. Jesus knew their heart. So He withdrew himself. But for now, there was no doubt in people’s mind that what Jesus did was truly a miracle. It had to be the work of God.

The problem is not that people don’t see the work of God, the problem is their unbelief. Unbelief is not a matter of evidence. It’s a matter of the will. Unbelief comes from our sinful nature replacing God in our heart with things of this world. Sin and unbelief are self-centered turning away from God. “They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator.” Unbelief is especially reflected in our anxiety in this life. Today’s text says, the crowd came all the way to seek Jesus the next day. But Jesus said to them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food that perishes, but for the food that endures to eternal life.” Are you laboring for the food that perishes? Are you seeking Jesus only for the worldly things? Is your spiritual life choked by “the cares of this world and the deceitfulness of riches?” Because of sin, people see and seek after work of God differently, on different terms.

Jesus is doing and talking about the work of God in Himself for them, for us, and for all the humanity. When Jesus mentions “eternal life,” He says “which the Son of Man will give to you. For on him God the Father has set his seal.” It’s God’s work in Christ Jesus that gives us eternal life. Unfortunately, people understand differently. As soon as people hear the word ‘eternal life’, they immediately say to Jesus, “What must we do, to be doing the works of God?” You see, again they return back to themselves. They think the work of God is something they have to do for God. The critical question is who does the work. Is God or human being is subject of the work? People think that they are the subject of the work of God and they should be doing some pious work for God to earn eternal life. But this is not what Jesus says. Eternal life is God’s gracious gift to us given by Jesus sealed by the Father. This is what Jesus talking about. Eternal life is God’s work for us, not our work for God. Since it is about God’s doing, not ours, it is absolutely makes sense that what we can do is to believe. That’s why Jesus answered them, “This is the work of God (Please pay attention. He is giving us a definition), that you believe in Him whom He has sent.”   If you take a look at both creation and redemption, you can see they are all God’s doing the work for us. How many of us made the sun rise and shine? How many of us sent rain down from the sky? How many of us died on the cross and became alive again? You can labor for money. But God is the ultimate one who provides the water and bread in your life, is it not? It is all God’s work and His gracious gifts. That’s why Jesus mentions the manna that people of Israel ate in the wilderness. And He points out to the fact that it was not Moses, but the Father of Jesus who rained down the true bread from heaven. The only thing they could do was to believe, and trust God would provide. Then they survived. Tonight’s Exodus reading tells us that when they did not believe, what happened? The leftover bred worms and stank, or on the Sabbath day they went out to gather, but they found none.   Now, Jesus says, “I AM the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

Last Wednesday, Pr. Lehrer talked about fasting and our humbleness before God, who knows our sins and waits us to bring them to Him alone. He pointed out that fasting is not our pious work to show off but to feel our mortality, our needs and dependency on the great I AM. Food is absolutely necessary for human beings to live. Here Jesus uses another I AM sentence to reveal Himself when He says, “I AM the bread of life”. Jesus points to who He is. He is YHWH, the great I AM, who created everything, who rained down manna from heaven, who sustains us with daily bread. Now, as He spoke to the crowd, He came down to earth as bread of life to give us eternal life. This time, He was doing the work of God in new creation. So, what should be the correct response? Again, it is to believe. That’s why He continued to say, “But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” To do the work of God is to do the will of God, which is to save us from our sins and raise us up on the last day. Jesus does mention our work here. Our work to do the will of the Father is to look on the Son of God and believe in Him. It’s faith. But even faith depends on Jesus’ faithful work to “lose nothing of all that the Father has given Him.” Jesus not only did the work of the cross, but also continues to feed us with the bread of life in His Word, His body and His blood. What Jesus did and does is truly the work of God because He is the great I AM and the bread of life, Who gives us eternal life. The work of God that we do is to believe in Him.

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杨牧师
杨牧师

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如何寻求主的带领?
4 January, 2026

二零二六年圣诞节后第二主日 证道经文:列王记上3:4–15,路加福音2:40–52 奉耶稣基督的名,阿门! 又是新的一年开始了,祝大家新年好!在过去的一年里,做为牧师,我听到一些弟兄姐妹述说他们所遇到的艰难与失落,以及自己和家人的疾病与痛苦,请我和教会为他们祷告。我们为弟兄姐妹祷告,同时也鼓励弟兄姐妹自己祷告。但紧接下来许多弟兄姐妹的问题是,“我们除了祷告,还能做什么呢?面对这些问题,我们如何寻求上帝的带领呢?”今天是圣诞节后第二主日,也是主后2026年的第一个主日。今天的旧约经文和福音经文或多或少都跟新的开始有关:一个是年幼的所罗门刚刚登基做以色列的王,他向上帝求智慧,能辨别、判断和管理上帝子民;另一个是逾越节期间发生在耶稣身上的事情。根据圣经,逾越节是犹太人的新年。孩童耶稣是如何过这个新年的呢?圣经通过主耶稣的例子告诉我们,祂是如何成长的,经文中说“祂的智慧和身量,并上帝和人喜爱祂的心,都一齐增长”。当然,我们也要联系自己的实际基督徒的生活,让我们来看看我们自己当如何寻求主的带领,并得到主的智慧。   今天的福音经文告诉我们,主耶稣十二岁这一年,祂跟着父母到耶路撒冷守满了逾越节的节期之后,“他们回去,然而,孩童耶稣仍旧在耶路撒冷。他的父母并不知道”。刚开始的时候,他们“以为耶稣在同行的人中间”。要知道,那时人们上耶路撒冷过节都是成群结队与亲戚朋友邻舍一起步行去的。“走了一天的路程”之后,马利亚他们意识到耶稣不在人群里,“就开始在亲族和熟识的人中找他,既找不著,就回耶路撒冷去找他”。我们能想象得到,他们是多么的着急,想到了人所能想到的各种情况,想到了所有能想到耶稣可能会去和可能会住宿的地方,但他们都没能找到,整整三天,他们不知道耶稣在哪里。今天,你也仍在寻找耶稣吗?你仍然不知道主耶稣在哪里吗?仍在寻找主耶稣同在的地方吗?主耶稣所在之处超出马利亚和约瑟起初的所思所想,使他们“希奇”;同样的道理,主耶稣所在的地方也超出我们许多人的所思所想,使我们“希奇”。马利亚和约瑟最终找到耶稣的地方是他们在没有办法、无奈的情况下最后想起来可以试一试的地方;不幸的是,主耶稣同在的地方也是我们许多人在尝试了所有人的方法之后,不得已才想起来试一试的地方—就是圣殿,就是有主圣道和圣礼的地方—教会。其实,圣殿本该是马利亚一开始可以想到的,教会也应当是我们本来就可以想到的地方。主耶稣一定在祂所应许祂会在的地方,祂也本应该在这个地方;正像主耶稣回答祂母亲马利亚时所说的,“岂不知我应当在我父的家里吗?”旧约的圣殿是上帝同在的地方,也是有指向耶稣基督为上帝羔羊祭物,就是有罪得赦免的地方。当时主耶稣在圣殿与圣经教师在一起,“坐在他们中间,一面听,一面问。凡听见他的,都希奇他的聪明和他的应对”。主耶稣之所以有令他们希奇的聪明与应对是因为祂就是圣经中的道,祂可以说出圣经的精意与得救的智慧。所以,耶稣一定会在圣殿里,同样,对于如今的我们来说,祂一定在有祂圣道话语并有罪得赦免之圣礼的教会中。这样,我们应当怎么做呢?当你遇到麻烦与痛苦的时候,是像马利亚和约瑟一开始那样在亲戚朋友中寻找耶稣和祂的同在吗?然而,亲戚朋友不可能给你在患难中真正的答案与安慰,唯有在圣道和圣礼中的耶稣才能。   这时也许你会说,“有些弟兄姐妹常来教会,圣经也挺熟的,怎么也会感到迷茫,遇到问题求问耶稣的时候也不知道答案呢?”许多弟兄姐妹听我讲过,关于上帝可知旨意与不可知旨意的区别。当具体一个人面对具体的事情时,我们所提的问题常常是上帝为何允许这件事发生,而这是关乎上帝不可知的旨意。上帝不可知旨意的意思就是人在一件事情发生当中,或在很长一段时间内都不可能知道,甚至人一生都可能不知道上帝允许这事情发生到底是什么意思。尽管如此,在这整个过程中我们可以紧紧抓住上帝可知的旨意,特别是上帝在耶稣基督里赐我们罪得赦免和永生的旨意,即福音的旨意;这旨意带给我们所有问题的最终答案。不过,虽然我们有最终答案和它所带来的真正平安,但这不代表我们不能向上帝求问具体问题的答案,以及如何处理问题的智慧和方法。那么我们该如何做呢?我们首先要求上帝赐给我们一颗聆听的心。今天的旧约经文中,所罗门王向耶和华上帝求智慧,但实际上原文的意思是向上帝求“聆听的心”。所以我们在面对具体问题时,也要求上帝赐给我们聆听的心,聆听并分辨什么是人的话,什么是来自上帝的话。我们应当认真倾听上帝的话语(其中不仅有律法,更重要的是福音),借着信心聆听圣灵告诉我们的声音;然后在不断聆听基督话语的过程中,行出信靠与亲爱上帝并爱我们邻舍的行动来。也许有人会问,“我怎么才能听见圣灵通过信心告诉我的声音呢?”确实,在这个纷乱吵杂的世界里,有各种各样的声音,而且那些声音都很大,使得我们很难听到来自圣灵的声音。我们当然需要安静下来,以祷告的心聆听。可能大家知道,当人安静下来的时候能听到很多平时听不到的声音。以前我听过一些关于凶宅和灵异的故事,说有些人能听到死去之人的哭声,可以看到别人看不到的可怕景象等等。灵界的事情是真实存在的,只是生活在罪恶与魔鬼统治下的人们听到的尽是人与魔鬼的声音,听不见上帝圣灵的声音。那么,许多人紧接下来的问题可能就是:“怎么才能分辨一个声音是圣灵的声音,还是魔鬼的声音呢?”当然,这要靠基督信心的道理来分辨,如果一个声音不符合信心原则,那么这声音就是从人或从魔鬼而来的;因为“凡不出於信心的都是罪”(罗14:23)。所以,我们要静下心来,专心聆听圣灵通过信心告诉我们的声音。   在新的一年的第一个主日,我的祷告是,求主赐给我们因耶稣基督的赦免而有的平静与平安的心,停止人盲目的寻求,而来到主的圣道和圣礼中享受上帝的同在,并求主赐给我们一颗聆听的心,使我们有智慧分辨出圣灵上帝通过圣道话语和信心对我们所发的声音,并按照祂的带领,迈出信心的脚步。阿门!   奉圣父、圣子、圣灵的名,阿门!

上帝带领“不行虚假的子民”
28 December, 2025

二零二五年圣诞节后第一主日 证道经文:以赛亚书63:7–14,马太福音2:13–23 奉耶稣基督的名,阿门! 今天的旧约经文以赛亚书开头述说了上帝对古代以色列民“所施的大恩”,并说“他们诚然是我的百姓,不行虚假的子民;这样,祂就作了他们的救主”。还说,“在古时的日子我常保抱他们,怀搋他们”。但接下来话锋一转,“他们竟悖逆,使主的圣灵担忧”。上帝对先知时期以色列人的不信与悖逆一直深恶痛绝,于是通过先知们再三地警告他们,并且宣布他们将要招来的悲惨结局–耶路撒冷和圣殿被毁,百姓被掳于巴比伦。上帝对他们严厉的指责之一就是“行虚假”、“拜假神”,假冒为善和许多假先知的存在。比如上帝通过耶利米说,“我在耶路撒冷的先知中曾见可憎恶的事;他们行奸淫,做事虚妄。。。”(耶23:14)又说,“他们从最小的到至大的都一味地贪婪,从先知到祭司都行事虚谎”(耶8:10)。但另一方面,今天的福音经文也通过马利亚的丈夫约瑟和东方博士告诉我们,重要的是在上帝面前诚实,并遵行上帝的旨意。   有些人甚至包括上帝的子民会在上帝面前行虚假,行虚假是悖逆上帝的表现。今天经文说,悖逆上帝“使主的圣灵担忧”。虚假可以反映在几个方面,首先是虚假的话语,就是谎言。圣经关于谎言最重要的诫命,是我们知道的十诫中“你不可作假见证陷害人”。一个人说谎的目的如果是为了陷害别人,这比在日常生活中出于好心或无意间说错话或说了不完全符合事实的话,要更为严重。当然基督徒仍要尽量避免任何形式的虚假与谎言;因为箴言教导我们当祷告求主“使虚假和谎言远离我们”。第二是虚假的人,有些人的生命生活从本质上就有某种虚假的成分。比如:旧约和新约都指责的古代以色列人,特别是法利赛人,他们表面上敬拜上帝并行善,但实质上是骄傲、自我为义、不服上帝,不接受上帝恩典的假冒为善的人。当然这种人也会存在于新约教会中。主耶稣曾用稗子和麦子的比喻来说明,在这个世界甚至在教会和上帝子民当中,会有最终不信主、不得救之人和最终得救之人混在一起无法分辨的情况出现;但主也劝我们不要想着用人的方法与人的判断来审判这些表面信主但内心并不信主的人(就是所谓的“薅稗子”)。第三是虚假的道理。人常会出于个人的某种利益引发纷争,用诡辩和断章取义等手段,想在道理上说服人占上风,当然就属于这一类。但危害最大的是虚假的道,例如假先知和假教师打着圣经和主耶稣的名义传讲谬误的道理。圣经说,上帝“痛恨一切的假道”(诗119)并警告传假道的人,说,“你们心里若怀著苦毒的嫉妒和分争,就不可自夸,也不可说谎话抵挡真道”(雅3:14)。   最后也最重要的,是我们在上帝面前的诚实。在上帝面前最基本的诚实就是认罪,承认自己是罪人,只有承认自己是罪人才需要耶稣基督的救赎。约翰壹书说,“我们若说自己无罪,便是自欺,真理就不在我们心里了”(约壹1:8);以及“我们若说自己没有犯过罪,便是以神为说谎的,祂的道也不在我们心里了”(约壹1:10)。最终,上帝必审判所有抵挡主真道的悖逆不信之人、虚假之人、他们的谎言、和所有说虚假道理的假先知都必接受最终地狱的刑罚,正如启示录中讲到大审判的时候,说“惟有胆怯的、不信的、可憎的、杀人的、淫乱的、行邪术的、拜偶像的,和一切说谎话的,他们的分就在烧著硫磺的火湖里;这是第二次的死”。那么,“谁是说谎话的呢?”约翰壹书继续说到,“不是那不认耶稣为基督的吗?不认父与子的,这就是敌基督的”。所以我们看到,不真心相信耶稣基督和祂救恩的,即使混杂在教会中,也是说谎的、是敌基督的,他们必然被扔进硫磺火湖里。   但相反地,上帝喜悦不行虚假的子民。今天的福音经文给我们两个榜样:一个是马利亚的丈夫,耶稣的养父约瑟,另一个是万里迢迢前来敬拜婴孩耶稣的东方博士。上周我们说到马利亚从圣灵怀孕后虽然约瑟猜疑她,并且心里有了善后的计划;但他在上帝面前没有虚假,当主的使者在他梦中告诉他真相后,他毫不迟疑地“遵著主使者的吩咐(太1:18-25)”而行。我们基督徒在生活中也当这样,我们不怕犯错误,因为我们所有的罪都被耶稣基督的宝血洗刷和遮盖了;但我们要在上帝面前诚实,承认自己的罪,并藉着信心接受主的赦免,努力按照上帝的旨意去行。另外,那几个从东方来的博士在找到婴孩耶稣之前在耶路撒冷见到了希律王。希律王阴险诡诈,他表面上假装自己也要去拜救主耶稣,吩咐博士们寻找到耶稣后将具体地方告诉他;但他实际的动机是因为知道耶稣是要来做王的,于是想要除掉祂。今天经文的上文告诉我们,这些博士敬拜完耶稣,“因为在梦中被主指示不要回去见希律,就从别的路回本地去了”;也就是说他们没有按照所承诺的,将耶稣的位置告诉给希律王。你也许会问,他们这种虚假欺骗的行为犯罪了吗?答案是他们并没有犯罪。他们的行动就像旧约的喇合欺骗追兵而放走以色列的探子一样,是出于信心的行动,出于信心的行为就不是罪。博士们是为了要保护婴孩耶稣,留出时间给约瑟一家从伯利恒逃到埃及避难。   感谢主!先知以赛亚所预言的弥赛亚基督,就是约瑟和东方博士所保护的婴孩耶稣。虽然这位耶稣最后还是死在了十字架上,但却从死里复活,为我们成就了上帝使我们罪得赦免并得永生的美好之救恩计划。今天的加拉太书中说,“及至时候满足,神就差遣他的儿子,为女子所生,且生在律法以下,要把律法以下的人赎出来,叫我们得著儿子的名分”。尽管我们有许多的罪,尽管我们也有过虚假和谎言的时候,但主是信实可靠的;“我们纵然失信,主仍然是可信的,因为祂不能背乎自己”。祂应许我们“忧伤痛悔的心,(祂)必不轻看”,祂也应许我们,“信而受洗的必然得救”。所以,上帝的慈爱与怜悯必在耶稣基督里饶恕我们,赐我们永生。   所以,求主的圣灵感动我们,使我们常常提起上帝在耶稣基督里的“慈爱与美德”,以及祂向所有属灵的“以色列家所施的大恩;这恩是照祂的怜恤和丰盛的慈爱赐给我们的”。这就是为什么我们要诚实地看待自己,诚实地对待上帝;并当常常记念耶稣基督,祂的生、祂的死和祂的复活。圣灵上帝必通过主的圣道圣礼与我们同在,带领我们行走在通向永生的真理道路上;祂也必做所有“不行虚假的子民”之救主;无论我们经历什么苦难,祂也与我们“同受苦难”,“并且他面前的使者必拯救我们”,祂也要“引导祂的百姓,要建立自己荣耀的名”,因为上帝带领“不行虚假的子民”。 奉圣父、圣子、圣灵的名,阿门!

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