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  • Living Stones: Are You Ready?

Living Stones: Are You Ready?

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 16, 2019
  • Comments 0 comment

November 9, 2014
Text: Matthew 25:1-13, 1 Peter 2:4-7
In the name of Jesus, Amen!

Last Sunday, you took a stone back to home. You may have put it in your pocket as Pr. Mark suggested or put it on your desk as a reminder of Stewardship emphasis. You must have prayed and taken some time thinking about your calling as a living stone during the past week. At one time, you may have actually pulled out the Stewardship form and were about to fill it out. But, looking at different options of pledging the time, talents and treasure, you asked yourself, “Am I really ready for this?” “The choice that I am going to make may have a huge impact on me and my family. What if using my talents for the church takes me too much time? And then what if taking too much time will cost my job? What if I lose my job? Then, not only am I not be able to fulfill my pledges, but also I may ruin my career and will not be able to pay the mortgage, so on and so forth.” There are so many questions and scary thoughts in your mind. You want to be a living stone of the spiritual house. But, now the question is, are you ready?
The Gospel lesson for today is all about readiness and preparedness. From the context and the last verse of our text, we know for certain it’s all about getting ready for Jesus’ second coming. Since we don’t know when Jesus will be coming, we’d better be ready all the time as Jesus says in the last verse, “Watch therefore, for you know neither the day nor the hour.” The scary part of this parable is that although both five foolish virgins and five wise virgins are waiting for the coming of the bridegroom, and all became drowsy and slept; the foolish virgins eventually are not allowed to come into the marriage feast. Why? The parable tells us that when bridegroom suddenly came after a long delay, they found their lamps without oil. Then they tried to get the oil, but it’s too late already. The door was shut. The five foolish virgins begged to get in, saying, ‘Lord, lord, open to us.’ But the bridegroom answered, ‘Truly, I say to you, I do not know you.’ Only those wise virgins who were ready, who have a lamp with oil in it went in with the bridegroom to the marriage feast. The question we may ask ourselves is, “Are we ready? Are we ready for the bridegroom, our Lord Jesus’ second coming?” The lamp here is a lamp of faith. Faith in Christ and His Cross is what we need to get in to the marriage feast of the Lamb in His kingdom. The problem for the five foolish virgins is that they got an empty lamp, a lamp that does not burn. A lamp that does not shine is not a lamp. It may look like a lamp, but if it does not burn, it’s a useless, good-for-nothing lamp just like a faith that does not produce good works. It’s an empty faith, using St. James’ words, is “dead faith.” “Faith without works is dead,” he says in James 2:17. So, are you ready? Faith that does not act is dead. Lamp that does not burn is useless. It’s the same with spiritual house. We are not just stones. We are living stones, growing and expanding.
You know, as Lutherans, we are often falsely accused of opposing to good works. They have the wrong impression because our theology is centered on Christ’s work, not human work for salvation of sinners. Therefore, some people wrongly conclude that we teach good works is not necessary for Christians. But, this is simply NOT true. What we only say is that in the matter of justification before God, it is by grace alone, through faith alone, on account of Jesus Christ alone. In Augsburg Confession, there is a whole chapter dedicated to Good Works. In other Lutheran confessions like the Apology, Formula of Concord, and Solid Declaration, they all stress the necessity of good works of Christians. Here one of key questions is where the good works come from. In another words, what makes a lamp to shine? It is the oil. Oil for Christian faith is the Word of God and the Holy Spirit. The foolish virgins of this world don’t have such “oil.” The lamp of their heart is filled with false gods, wealth and lust, worldly power, and themselves, everything except Jesus and His cross. However, true faith that produces God pleasing good works comes from Christ and His Gospel. The fuel in the lamp of faith is Gospel. “Faith comes from hearing, and hearing through the Word of Christ.” The Word of Christ is the material cause for faith to be active. Do you have Word of Christ richly dwelling in you like a lamp filled with oil? Are you ready to let your new life in Christ so shine that people may see your good works and give glory to God the Father? Are you ready?
In the same way, living stones need Christ and Gospel to be alive and ready to grow. God’s spiritual house needs every living stone, not just lifeless stones piling up one upon another, but connecting to one another with living faith that grows and expands this house with Christ being the cornerstone. Similar biblical picture for this is living body with Christ being the head. In a spiritual house or a living body, everyone needs to be alive in Christ and have faith, ready to act and to grow. Together, we are “a chosen race, a royal priesthood, a holy nation, a people for his own possession.” Together, we are commanded by our Lord Jesus to build the church, and to go to all nations with the Gospel reaching out to the lost. In this mission, we need everyone, every living stone, every part of the body, and every spiritual soldier of Christ. Recently, with the call to be international missionaries, our family is getting ready to go into the mission filed. Are you ready? Are you ready to go with us with your prayers and support? Today, looking at a Stewardship form, are you ready to fill it out and continue the ministry and mission here in Falls Church and beyond to proclaim the excellencies of him who called you out of darkness into his marvelous light?
I know. Offering your time, talents, and treasure is difficult. It involves sacrifices. It’s not easy. It’s not easy to step out in faith. It’s easy to be a stone. But it’s not easy to be a living stone. When it comes to readiness to act, you may ask yourself, “If I do the tithing am I ready not to buy a better car or a bigger house? If I spend time to prepare Sunday school materials or go to a church board meeting, am I ready not to watch that movie or go to the ball game?” To be a living stone is not an easy thing. Christian faith that is ready to act is not an easy thing. But thanks be to God. Going onto the cross to accomplish the mission of our salvation was not an easy thing for Jesus either. The fact of the matter, it’s much, much more scary and painful. Remember He had no sin of His own. But He endured the wrath of God for the whole humanity. When Jesus prayed in Gethsemane on the night before He was arrested; He was in enormous pain. The knowledge of upcoming suffering and death caused his sweat to become like great drops of blood falling down to the ground. Was He scared? Bible doesn’t say about this. But He was really in pain. He prayed and asked the Father if this cup of wrath could be removed, if the cross could be avoided. Was He ready for the cross? In the end, He prayed to the Father, “Nevertheless, not my will, but yours, be done.” He was ready. He had faith that acted. He had lamp that burned and shined. He had a body loaded with sins, your sins, my sins and sins of the whole world, ready to be nailed on the cross. Then He woke up the sleeping disciples and said, “Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.” Then the cross event began.
Are you ready? Because of blood of Christ and His resurrection, your sins are forgiven. In Christian Baptism, you are given a new life and built into the church, the spiritual house and body of Christ. You are a child of God. So, you are ready. Together, we are a chosen race, a royal priesthood, a holy nation, a people for his own possession. With life of Christ and His Gospel that is in you, like the five wise virgins, you are filled with oil that is ready to burn. Your lamp of faith is ready to shine. With faith in Christ ready to act and bear fruits, you become a living stone ready to be alive and grow. Together, we are ready to proclaim the excellencies of him who called you out of darkness into his marvelous light.

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杨牧师
杨牧师

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上帝拯救罪人的使命 –基督,救主给我们活水喝
8 March, 2026

二零二六年预苦期第三主日 证道经文:约翰福音4:5–26 (27–30, 39–42),出埃及记17:1–7 奉耶稣基督的名,阿门! 最近,我的主日讲道包含了一系列与上帝使命相关的内容,因为基督教会的使命就是上帝拯救罪人的使命。上帝的使命源于祂的爱世人的心,“因为上帝爱世人,甚至赐下他的独生子,叫信他的人不至灭亡,反得永生”。上周日,主耶稣通过与尼哥底母的对话告诉我们,借着水和圣灵的洗礼,祂赋予我们“从上而生”的新生命以及成为上帝儿女的权利。通过信靠耶稣基督和祂十字架的信心,祂将赦罪的恩与永生赐给我们。因此,赐人新生命与建造信靠耶稣基督的信心便成为上帝在耶稣基督里拯救罪人使命的核心。今天,我们将讨论为什么给我们活水喝也是上帝使命的重要组成部分。在约翰福音第四章的另一段对话中,耶稣在雅各井边与一位撒玛利亚妇人交谈时,对她说:“你若知道上帝的恩赐,以及对你说‘给我水喝’的是谁,你必早求他,他也必早给了你活水”。给这位撒玛利亚妇人(出于同样的原因也给我们)活水喝,肯定是上帝使命的一部分,具体说是耶稣的使命。虽然“犹太人和撒玛利亚人没有来往”,但耶稣不在意世人的眼光,直接来到撒玛利亚,为的是与她见面,交谈,并赐她活水。 口渴了想喝水是人类的基本需求,若没有水,人是会死的。然而,有罪的人往往把合理的需要变成对上帝的抱怨。事实上,大多数时候人们抱怨和指责上帝,不是因为他们缺乏基本的水和衣食,而是因为他们想要奢侈品以及能满足世俗欲望的生活方式,比如豪宅、名车、跟上最新的高科技设备等。在今天旧约经文出埃及记第17章中,古代以色列人在旷野中缺水,渴望喝到水,他们向上帝和摩西抱怨。他们不仅抱怨没水喝,还怀念在埃及生活的所谓“美好”的记忆,完全忘记了自己做奴隶时艰苦悲惨的状况。民数记第11章告诉我们,他们记得自己在埃及吃的“鱼、黄瓜、西瓜、韭菜、葱和蒜”,他们厌恶从天上降下的食物—吗哪,想回埃及地去。人真正的干渴的原因是缺乏主的话语,正如上帝在阿摩司书第8章中所说:“看哪,日子将到,我必命饥荒降在地上,人饥饿非因无饼,干渴非因无水,乃因不听耶和华的话”。上帝的话语是耶稣基督,祂满足我们的灵魂。在旷野,上帝使磐石流出水来,拯救了古代以色列民,解了他们的渴。圣保罗在哥林多前书中说,这磐石就是跟随以色列人的灵磐石,就是基督。基督不仅是救恩的磐石,也是活水的源头。就是这位耶稣基督在成为肉身后,在一个住棚节期间来到耶路撒冷。在节期最后一天,以色列人记念上帝在荒野中赐给他们的祖先活水喝。这时,耶稣站起来高声说道:“人若渴了,可以到我这里来喝,就是信我的人;如经上所说:‘从他腹中要流出活水的江河来’”(约7:37-38)。活水的江河从耶稣心里流出,我们从祂那里得到活水来解渴。所以,从旧约时代直到如今,基督的使命就是把自己赐给我们喝。 现在,让我们回到耶稣在井边与撒玛利亚妇人的对话。这段对话是一个神圣的约会;因为主耶稣是天父所派的宣教士,祂当时的任务是直接来到撒玛利亚,给这个女人她真正需要的活水。耶稣告诉她活水的事后,她似乎还是不明白,说:“先生,请把这水赐给我,叫我不渴,也不用来这么远打水”。她以为耶稣说的是物质的水。于是,耶稣对她说:“去叫你丈夫也到这里来”。主耶稣为什么转移话题,提到她的丈夫呢?是要让她难堪吗?在某种程度上,是的。她当时没有丈夫,曾经有过五个丈夫,她现在有的并不是她的丈夫。耶稣用律法的功用来击打她,让她在上帝面前意识到自己的罪,同时向她揭示,她有一颗渴望的心,非常渴望得到一些东西(对她来说是丈夫)来满足她的渴望。今天,你觉得灵里饥渴吗?你是否也在寻求上帝以外的东西来解你心灵的干渴呢?这时到了讲福音的时候了。耶稣告诉她,今天也告诉我们,我们不是在山上,也不是在耶路撒冷敬拜天父,而应在圣灵和真理中敬拜。主耶稣不只是另一位先知,祂是基督,祂在肉体上是犹太人,而本质上是上帝的儿子。救恩从祂而来,因为祂是全世界的救主。   谈话结束后,撒玛利亚妇人意识到并且相信了耶稣是基督,于是,她放下水罐,进城对众人说:“你们来,看看一个人,他把我所做的一切都说出来,难道这人就是基督吗?”于是众人出城去见耶稣,之后的经文告诉我们许多来自那个城镇的撒玛利亚人都相信了耶稣。任何从耶稣那里得到活水的人都希望这水能流淌到其他的人身上,任何被赦免的罪人都愿意参与到上帝的使命之中,拯救罪人并将活水分享给别人,使他们也可以相信,并且罪得赦免,得喝活水直到永生。今天,耶稣继续通过祂的子民执行祂的使命。正如第35节(耶稣与撒玛利亚妇人和许多信耶稣的撒玛利亚人的对话之间的一节)中所说,“你们岂不说‘到收割的时候还有四个月’吗?我告诉你们,举目向田观看,庄稼已经熟了,可以收割了“。耶稣这么说是什么意思?人们常常对自己说:“现在可能不是分享福音的时候,也不是收获使命的时候。”然而,耶稣却告诉我们,“那人撒种,这人收割”。我们做为上帝使命的一部分,也将与那些撒种和收割的人一起欢欣鼓舞。福音禾场的庄稼任何时候都是熟了的,需要工人作工。即使你自己不能亲自去,你也可以随时代祷并支持外地的传教士。靠着上帝的恩典,我们将共同实现这一目标,因为基督教会的使命就是上帝拯救罪人的使命。祂一定会带领我们,使我们大得丰收,因为世界上有那么多人还需要耶稣所赐的活水来解他们心灵里的干渴。   奉圣父、圣子、圣灵的名,阿门!

上帝拯救罪人的使命
7 March, 2026

我们救主路德会(Our Savior Lutheran Church, Carbondale, IL) 二零二六年三月六日 奉耶稣基督的名,阿门! 作为宣教士,我最近一直在宣讲一个关于上帝使命的系列布道,因为基督教会的使命是上帝的使命。是的,你没听错,基督教会传福音的大使命从本质上来说是上帝的使命,我们只是作为基督身体的一部分有幸参与到其中,成为上帝拯救罪人使命的一部分。上帝使命的起因和源头出自上帝的爱世人的心,“因为上帝爱世人,甚至赐下了他的独生子,叫信他的人不至灭亡,反得永生”。常有人问我为何上帝要任凭亚当犯罪,他们质问说:“上帝为何为何允许人类犯罪以至于人类有了死亡,然后又不得不费心劳力,差遣祂的独生子耶稣,为把我们从罪恶中拯救出来而在十字架上受苦受死呢?” 要回答这个问题,我们必须了解整个大画面。如果你是初次阅读圣经的人,或者,你不带偏见地像阅读其他书籍一样来读圣经的的话,当你只阅读创世记前两章之后然后直接跳到启示录最后两章,你便会得出这样的结论:上帝创造人类是为了让他们永远与祂在一起,也就是说,上帝造人是要让人永远活着。死亡并不是必然。上帝允许罪恶进入人间,不是什么B计划,好像上帝什么都不知道,亚当他们犯罪后不得已才有个拯救罪人的计划。不是的,上帝在创世以前就有了一个美好的计划,一个使人拥有强壮与不朽的生命计划与使命。 尽管亚当夏娃被造时一切都是好的——上帝看祂“一切所造的都甚好”。但亚当的生命品质有个特点,就是亚当的生命是脆弱的。要知道,一个事物可以极其美好但却非常脆弱。一件艺术品可以绝美而精良,却极容易遭到损坏;一个初生婴儿甜蜜可爱、珍贵美好,但却极容易受到伤害。亚当在没有犯罪之前的生命虽然美好,却是脆弱的。他的生命是可能遭受诱惑而经不起试探的生命;虽然当时因与上帝关系好而没有死亡,却是可能会死的生命,是遭受魔鬼攻击而可能失败的生命。事实证明也的确如此,这正是创世记第三章中所发生的事情,我们最早的祖先在古蛇魔鬼的试探下失败了,罪恶进入了人间,死亡从此成为世人的命运。当我们继续看圣经其余部分的时候,我们看到,古代以色列人一而再、再而三地在试探面前失败了。如今世上所有的人包括你我也是如此;人们挣扎在试探与罪恶之间,一次又一次地失败了。来自亚当夏娃旧生命的脆弱性无法抵御魔鬼的诱惑,罪恶与死亡变成了所谓的必然。上帝拯救罪人,赐人新生命的使命有两个重要部分:一个是要解决来自亚当旧生命的罪和罪所带来的死亡后果的问题;另一个是要重生人类一个新的生命,一个不再犯罪且不死的生命。天父上帝差祂的爱子我们的主耶稣基督降世为人,并为我们经历试探。在旷野禁食四十昼夜的情况下受魔鬼的试探,祂得胜了,作为人得胜了。于是,作为上帝使命的一部分,人类在基督耶稣里能战胜试探和罪恶的强大生命从此诞生了。这是上帝在历史的中心,耶稣基督成了肉身之后,上帝使命的第一步。 那么这之后,就有个如何解决旧生命所犯的罪和死亡问题,和如何重建新生命的问题。如何解决旧生命的问题呢?可以倚靠人旧生命的任何东西,无论是人的意志,智力,感情等等来解决罪和死亡问题吗?耶稣在约翰福音第三章中对在宗教和世人眼中都是精英的尼哥底母说,“人若不是从水和圣灵生的,就不能进上帝的国。”这里的“重生”是圣灵上帝通过洗礼的水从上面(就是从上帝那里)给人生出一个属于圣灵的生命。耶稣纠正尼哥底母,如今也纠正我们想要靠人自己重生一个新生命的错误思想;因为从上面生是上帝的工作,不是人的工作,故此完全是上帝的恩典,是藉着主圣道和死而复活的大能。同样地,赦免人的罪,遮盖并除掉人的恶也完全是上帝在耶稣基督里的工作;正如以弗所书所说的,“你们得救是本乎恩,也因著信;这并不是出於自己,乃是神所赐的;也不是出於行为,免得有人自夸。”耶稣基督在十字架上担负世人的罪,为我们死且死里复活;上帝在耶稣基督里赦免我们的罪,称我们为义,使我们成圣。所以,赦免人的罪和赐人新的永远的生命是上帝使命的核心。 主耶稣不仅在十字架上替我们死,赦免我们的罪,还从死里复活,击败了死亡与魔鬼。祂在使拉撒路从死里复活的时候曾经说,「复活在我,生命也在我。信我的人虽然死了,也必复活,凡活著信我的人必永远不死。」主耶稣这里实际上说了三个相关但不完全相同的意思:第一、主耶稣所说的原文是“我是复活,我是生命”,主耶稣的意思不是说复活和生命在不在于祂的问题,耶稣自己就是复活和生命本身,你有耶稣就有复活与生命。第二、信耶稣的人死后必复活,与上帝并祂一起在新天新地里永远活着。第三、在这世上仍然活着的时候就信耶稣的人已经有不死的生命且永远不死了,不死的生命从现在就开始了,不需要等到身体的死亡之后;身体的死亡只不过是一个通道,一个通向新天新地里生活的通道。 所有罪得赦免和有上帝重生生命的人,必须也愿意继续进行上帝拯救罪人并赐新生命的使命,正如主耶稣在马太福音第二十八章中所说的,「天上地下所有的权柄都赐给我了。所以,你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。凡我所吩咐你们的,都教训他们遵守,我就常与你们同在,直到世界的末了。」 奉圣父、圣子、圣灵的名,阿门!

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