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  • Inside and Outside

Inside and Outside

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 12, 2019
  • Comments 0 comment

September 2, 2012
Text: Mark 7:14-23
Appearances can be deceiving. Balloons have colorful outside, but empty inside. A house can look beautiful and sound peaceful from outside, but inside may be a dry rot or a quarreling family. In China, because of corruption there are a lot of fake products. They look good from outside but they are bad or even dangerous to customers inside. Nevertheless we live in a culture of appearance, people, especially young people, they still buy things that look good or make themselves look good. Appearances of a person can be more deceiving. People tend to misjudge a person by confusing what is outside of a person with what is inside, even when judging him or herself. It’s like a box. We see the outside. But we don’t know the inside. Jack-N-Box is an old toy. Nowadays you hardly buy one in a regular store. Toys-R-Us doesn’t even have one. Jack-N-Box is a beautifully decorated box seen from the outside. It has a crank (a handle that you can wind) to play music. As children listen to the melody and watch this beautiful box, all of a sudden, there is a “surprise,” a Joker, or an animal, pops out of the box. Or if the toy is for the Halloween, a zombie or Frankenstein pops out from inside. In recent mass shooting or man-eating-man incidents, most suspects were described by others as a very nice guy. These incidents certainly revealed their darkness inside. James Holmes dressed like the Batman villain the Joker went into a theater during a midnight screening of the film “The Dark Knight Rises” with four guns. He killed 12 and injured 58 people. James Holmes grew up in a very nice family with very good parents, who are very active in a local Presbyterian church. He was a honors student at the top of the top and was described as a person with good demeanor. However, all this is just his appearance. It’s what people see him from the outside. So, what does his inside look like? Few people know his private life not to mention his heart. On July 20th, the Joker pops out and fired his guns. He surprised a lot of people. He may have had some depression at that time. But no matter how you explain it, at the very moment of the shooting, his heart, that is his inside, was as dark as the night.
In today’s Gospel reading, Jesus says, “There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” The context of this text is some Pharisees and the scribes from Jerusalem asked Jesus, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” That is, they didn’t wash hands before meals. How did Jesus answer? He said to them, “Isaiah was right when he prophesied about you hypocrites. As it is written, ‘These people honor me with their lips, but their hearts are far from me.” So, we know the problem of Pharisees is what is inside is different what is outside. But what about other people? Does hypocrisy apply to us? The answer is “YES” although it is too painful for a lot of people to admit that. What Jesus describe here in today’s text is a universal condition of human beings because He is describing “the heart of man,” a generic term for what is inside of every person in this world with you and me included.
While what Jesus says is laud and clear, a lot of people still believe otherwise. They try very hard to look inside of themselves for something good. And the most troublesome is their reason. They depend on something inside for peace and comfort. Even some Christians, they seek what they think is “Jesus inside” for assurance of salvation. It’s true that Bible promises Jesus will live in us when we believe in Him. But, that’s to remind us our identity and encourage us to do the will of God. It never meant to be our assurance of salvation. For from within, out of the heart of man, come all sorts of evil things. So, the problem is, “How can you tell that you have Jesus inside?” Well, one may say, “I can search for holy feelings.” Then how do you know they come from Jesus, not from Satan and that you are not deceived. 2 Corinthians 11:14 says, “Satan disguises himself as an angel of light.” Feeling can be deceiving too. The real question is “Do we look to ‘Jesus’ in our heart for our salvation? Or let me put this way “Can you find Jesus when you search inside?” Mother Teresa, the “Saint of the Gutters,” received the Nobel Peace Prize on Dec. 11, 1979. Her Missionaries of Charity had grown from one woman in Calcutta to 500 centers around the world taking care of the poorest of the poor, the homeless, the orphans, the abandoned ones of society. But that’s what people see from outside. What about her inside? She had been searching for Jesus in her heart. Documents revealed that she had been struggling with spiritual loneness and emptiness for more than 50 years. Less than three months before she received the Nobel Prize, in a letter to a spiritual confidant, the Rev. Michael van der Peet, she wrote, “Jesus has a very special love for you. But as for me, the silence and the emptiness is so great, that I look and do not see, — Listen and do not hear.” Again, human being is like a box. One day, you receive a gift box. After you open it, you find a smaller box inside. Then you open the smaller box, another smaller box is inside. You open it, yet another and then another… But you keep opening and looking until finally you find a small piece of paper. It reads, “The gift is on the cross.”
Our God is hidden God. He reveals Himself in His Word, which comes from outside. And the Word became flesh when the Son of God coming from outside the world and revealed Himself in Jesus of Nazareth, who died on a cross, which is outside of us. Then He resurrected to be with His church and His people in His Word and Sacraments. Our object of faith and trust is crucified Jesus, not some cozy or so-called “sanctified” feeling of Jesus inside. Our assurance of salvation does not come from inside but from outside because we are justified not by what we do, what we have, who we are or something we feel in our heart, but by the blood of Jesus who died outside of us on a cross. Our source of comfort and strength is the Christ, who laid down His life for us on a cross and resurrected. I am not denying that Christ lives in you. Just the opposite, I’m affirming that Jesus is already in you when you believe in Him. That’s His promise. I’m saying that we need to fix our eyes on Jesus on the cross, not so-called ‘Jesus’ inside of us. Whenever we take in the Word of the Gospel and receive Christ’s Body and Blood from the cross does His love pour from outside into inside and His Holy Spirit dwell within us. Whenever we trust Christ without, do we have Christ within. If you keep looking for so-called “Christ” inside, you may find all sort of ugliness that Jesus talks about in today’s text or you may find sheer emptiness that Mother Teresa experienced.
What’s your inside? What’s your outside? We could be deceived by our own appearances and our own feelings. I am not saying that we should be going around doubting other people’s motives or even ours. What I am saying is that in terms of assurance of salvation, we cannot trust what is inside of us because Jesus says “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” Our source of comfort, peace and strength comes from Jesus of Nazareth who died outside of us on a cross. We are justified by the blood of Jesus, who not only died but resurrected to forgive us and give us eternal life. Only when we hear the Word of the Gospel and trust Christ outside on the cross does He live in our heart.
Evil comes from within; salvation comes from without.

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杨牧师
杨牧师

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谁先给他,使他后来偿还呢?
23 August, 2026

北京圣保罗路德会 二零二六年五旬节后第十三主日 证道经文:罗马书11:33–12:8 奉耶稣基督的名,阿们! 人付出了必要有回报,先予后取是这个世界的法则,人们也如此地期待,否则就会觉得不公平。人们常把这种思路应用到人的宗教等方面。人们认为一个人的得到或失去各有因果,你若想要得到好的东西,首先就得学会付出。不幸的是,人们也将这种思路同样应用到对基督的信仰与神学上,也出现在教会和许许多多弟兄姐妹的心里(当然在律法主义的教会里有这想法的人会更多)。他们认为只要事奉上帝–奉献时间、才能和金钱从事教会事工,或去爱与帮助周围的人,就会从上帝那里得到偿还与回报,使祂以后能祝福我们。然而,使徒保罗在今天的书信经文罗马书中却说,“谁是先给了祂,使祂后来偿还呢?”这是个反问句,意思是没有人能先奉献给上帝什么,然后使祂以后偿还回来。在上帝那里,我们先予后取的法则不灵了,没有了因果交换的必然;相反,保罗告诉我们应当“将身体献上,当作活祭,是圣洁的,是神所喜悦的;你们如此事奉乃是理所当然的”。这是因为,上帝已经先把祂的爱子全然献祭,恩惠地赐给我们了,使我们以后能以感恩的心“偿还”祂,实际上是我们整个人“偿还”给祂,使我们完全归属于祂,成为上帝的儿女。   其实,当你仔细想想的话,你就知道先予后取的法则是基于一个假设,那就是我们有能力和爱心先给予别人什么好处或帮助别人。但如果将这个假设应用到我们与上帝的关系上,就会变得非常荒唐;因为这是在假定上帝缺少什么而须要我们给予祂。但是上帝根本什么都不缺!祂是我们的造物主,祂不须要我们的帮助,反而是我们须要祂的帮助;我们是祂的创造,我们的一切本来都是从上帝而来,包括我们帮助别人的能力。即使是真正的爱心(我的意思是说,不是虚假的、自私且功利的爱心)也只能从上帝而来。圣经说,“上帝是爱”;并说,“不是我们爱上帝,乃是上帝爱我们,差他的儿子为我们的罪作了挽回祭,这就是爱了”。今天经文的一开始,当保罗问,“谁是先给了祂,使祂后来偿还?”这句话之前,他说,“深哉,上帝丰富的智慧和知识!祂的判断何其难测!祂的踪迹何其难寻!谁知道主的心?谁作过他的谋士呢?”上帝的智慧与祂的作为完全超出我们的理智,超出我们的所思所想,是我们无法想象与测度的。上帝的能力远超过我们,祂不需要我们帮助祂,为祂出谋划策,或给予祂什么好处。这就是为什么保罗问“谁是先给了他,使他后来偿还?”之后,他继续说,“因为万有都是本于祂,倚靠祂,归于祂。愿荣耀归给祂,直到永远。阿们!”一切的美善原本都是出自上帝,即使我们把从祂那里得来的好处施予别人,也必须倚靠上帝的帮助才能实现出来。这就是为什么最终我们应当把一切的荣耀和赞美归于上帝。谦卑地认识到给予与偿还的先后顺序和一切的来源和归宿,是我们能正确理解圣经的基础。这样,你也就更容易理解为什么我们得救完全是上帝的恩典,不是靠我们的好行为了,因为救恩必是本于祂和倚靠祂。   那么,也许有人会说,“既然上帝不需要我们给予祂什么,不需要我们的好行为的话,那为什么圣经中有那么多鼓励基督徒要帮助别人,要有好行为的教导呢?比如,今天经文的后半部分,就是在描述我们基督徒应当如何在教会中‘侍奉主’”。虽然上帝不需要我们做什么,不需要我们的好行为;但是我们周围的人(特别是教会其他弟兄姐妹做为基督的肢体)他们却需要。当你仔细读就知道,今天经文后半部分并不是在教我们在教会里如何“侍奉主”,而是关于弟兄姐妹同为肢体,当如何彼此服侍、彼此相爱。我们能够彼此相爱和服侍,并一起传扬福音和建造教会的能力也得出自上帝、倚靠上帝;并且我们彼此相爱的爱心必须来自上帝在耶稣基督里的爱,而不是出于人的爱。彼此服侍的能力也是一样,也得是来自上帝。所以,我们应当时时倚靠上帝和我们的主耶稣基督,求主的爱激励我们,也求祂为我们开路,引导我们,并赐给我们在侍奉中的智慧和力量。   今天的经文,也就是罗马书第十一章的结尾和第十二章的开头,从分段的角度来说是罗马书中一个重大的转折。即一到十一章是在讲因信称义、赖恩得救的道理,从十二章开始到罗马书结束是讲基督徒在上帝的恩典之中如何生活。这个转折最关键的一个词,虽然是个虚词,但非常重要,那就是第十二章第一节的第一个词–“所以”。既然有“所以”,那么“因为”是什么呢?换句话说,“将身体献上,当作活祭”的基督徒生活的原因是什么呢?是十一章的最后一句话,“因为万有都是本于祂,倚靠祂,归于祂”;是因为“谁是先给了祂,使祂后来偿还呢?”既然没有人能先给祂,然后使祂偿还,既然万有包括人得救都是本于祂,倚靠祂,归于祂;那么,你就容易理解为什么得救是白白的恩典,为什么人得救完全取决于上帝在耶稣基督里的恩典,而不能倚靠人的好行为。另外,整个前十一章都是“因为”,是基督徒如何生活的原因。十一章这样的结尾是对前十一章的总结。第一到第三章讲述所有人都是罪人,所以唯有借着耶稣基督的恩典通过信心才能使人得救。第四章到第八章详细阐述了唯独凭借上帝白白的恩典,唯独透过信心倚靠耶稣基督和祂的宝血,人才得以称义,成为圣洁并最终在耶稣基督里有得胜的确据。第九章到第十一章则是通过以色列民的历史和将来,让我们看到赖恩得救、因信称义的道理是如何应用在全人类(以色列和外邦人)的救恩历史中。   感谢主!既然一切都是上帝丰丰富富地赐予我们,而不是我们先给了祂,使祂后来偿还的;既然我们得救唯独是上帝的恩典,是我们本不配得的;那么,我们当以信心领受上帝的慈悲,以耶稣基督牺牲舍己的爱激励自己,从而以感恩的心将身体献上,当作活祭。今天经文告诉我们,因为这才是圣洁的,是上帝所喜悦的;任何与之相反,想要靠自己好行为换取上帝祝福与救恩的想法都不圣洁,都不讨上帝的喜悦;唯独仰靠上帝恩典及慈悲的敬拜与事奉是理所当然的,不可成为人炫耀的资本,和向上帝讨价还价的筹码。所以,求主的圣灵常常提醒我们,是上帝先给予我们,是主先爱我们,为我们死在十字架上并为我们复活,赐给我们永远的生命;求主永远保守我们的心怀意念永远在耶稣基督和祂的恩典之中。   上帝所赐出人意外的平安必在基督耶稣里保守你们的心怀意念,阿们!

上帝不弃绝任何人
16 August, 2026

北京圣保罗路德会 二零二六年五旬节后第十二主日 证道经文:马太福音15:21–28,罗马书(11:1–2a,13-15,28-32),以赛亚书(56:1,6–8) 奉耶稣基督的名,阿们! 上帝有时候看上去似乎放弃了一些人,我们有时也感到我们自己好像也被上帝弃绝了。难道真是这样吗?比如:今天的福音经文中,虽然一开始这位迦南妇人追着喊着恳求主耶稣并且拜主耶稣,但主耶稣仍然好像很不愿意帮助她。但我们从最后的结果就能看出来,事实并不是这样,主耶稣还夸她信心是大的。其实,上帝有时看上去弃绝了一些人,完全是因为人的罪恶和悖逆。即使是对于以色列人也是如此。我们从旧约中特别是先知的时代以色列民的不信与悖逆,并主耶稣时期犹太人的自我为义,拒绝上帝在耶稣基督里的恩典,就可以看得清清楚楚。今天书信经文罗马书第11章中,一上来就提到这个问题:“上帝弃绝了祂的百姓吗?”当我们完整地看完今天的经文以及整本圣经的相关经文,就能知道其实上帝并没有那样。上帝从不主动弃绝、遗弃祂的百姓,反而是人不断弃绝上帝,离开上帝。“上帝是真实的,人都是虚谎的”。请记住,“上帝的慈爱永远长存”。   有人会指出在历史上,上帝至少两次弃绝了祂的百姓以色列民:一次是所罗门王所建造的第一个耶路撒冷圣殿被毁,以色列民被掳于巴比伦;第二次是主耶稣复活升天后三十多年(即主后七十年)罗马的提多将军把第二个耶路撒冷圣殿夷为平地。我们知道,第一次圣殿被毁是因为以色列民长期,不断反复地不听上帝通过先知们对他们的警告;第二次的圣殿被毁更是因为犹太人的不信。他们直接拒绝上帝的儿子耶稣基督以及祂拯救以色列民與所有世人的恩典;正像主耶稣亲自对他们说的,“耶路撒冷啊,耶路撒冷啊,你常杀害先知,又用石头打死那奉差遣到你这里来的人。我多次愿意聚集你的儿女,好像母鸡把小鸡聚集在翅膀底下,只是你们不愿意”。在如今新约时期,他们依然悖逆上帝。罗马书中告诉我们,他们得不到上帝的恩典是因为他们“顽梗不化”,“想要立自己的义,就不服神的义了”。有人会问:那么上帝为什么允许以色列民悖逆而无法得到上帝的救恩呢?今天的经文告诉我们,“他们失脚是要他们跌倒吗?断乎不是!反倒因他们的过失,救恩便临到外邦人,要激动他们发愤”。   上帝允许以色列人顽固不化,一方面让人看到上帝任凭他們在救恩上失败,是因为他們自己刚硬不信的心;另一方面我们从上帝不惜以这种“激将法”使救恩临到外邦人,从而也看到上帝从來没有弃绝外邦人。中国人是典型的外邦人,好像一直是被上帝弃绝的。但中国人真的被弃绝了吗?有人说,上帝不爱中国人、不管中国人、弃绝中国人。不是的。其实上帝爱中国人,并早已将信奉独一真神的传统埋藏在中国的原始文化之中。在中国最远古的文化中,仓颉造字之时就已经把圣经历史的一些故事写进中国的文字里了。比如:“船”字,一“舟”,“八”“口”,指向圣经中的挪亚方舟的故事。这是因为仓颉造字距离挪亚时代并不远,人们都还记得世界范围的大洪水,记得上帝通过方舟拯救挪亚一家八口的历史事件。(有专门研讨中国文字圣经意义的书)不幸的是,因为人罪恶的缘故,中国人像世上所有其他民族一样渐渐远离了上帝,不信并弃绝了上帝。上帝是创造宇宙万物和人类的主宰,祂不偏待人;祂的救恩是为所有人的,无论犹太人还是外邦人,都能通过信而受洗而得救。这适用于我们每一个人。即使是基督徒有時也常会有被上帝弃绝的感觉。其实,当你诚实反省的话,你一定会承认是自己因为罪恶与不信而悖逆祂的缘故,不认识祂,或渐渐远离了上帝,是我们弃绝了上帝。但上帝确是信实和慈爱的,祂从没有主动弃绝任何人。就是现在,上帝依然在召唤着你,祂张开的双手依然愿意拥抱你,使你享受祂的救恩和祂坚定不移并在耶稣基督里无条件的爱。祂为了赢得你,使你回来,不惜舍了祂的爱子我们的救主耶稣,为世上所有的人被钉死在十字架上,而且从死里复活过来,赐给你永远的生命。   上帝没有弃绝任何人,是人弃绝祂。于是,祂以无限的智慧安排了人类救恩的计划和顺序次序并教会的奥秘,因为祂愿意给万族万民都有得救的机会。我们从整本圣经可以看到,上帝的圣言即祂的话语并祂的救恩首先临到的是以色列民,这就是为什么旧约圣经主要是以色列民被拯救的历史,以及祂通过以色列民将实现全人类救恩的历史。这也是为什么主耶稣说,福音要先从耶路撒冷开始,自犹太全地,然后撒玛利亚,一直傳到地极;你也就理解为什么主耶稣在今天的福音经文中对那個迦南妇人说,「不好拿儿女的饼丢给狗吃」–因为当时救恩还没有正式临到外邦人。但在耶稣基督实现了十字架救恩,特别是在五旬节之后,上帝的救恩渐渐临到外邦人,并借用顽梗不化的犹太人的逼迫,将福音传开,传遍小亚细亚,欧洲,美洲,直到亚洲,最后还要回到耶路撒冷。就像罗马书十一章中今天经文跳过的两节所说的,“我不愿意你们不知道这奥秘(恐怕你们自以为聪明),就是以色列人有几分是硬心的,等到外邦人的数目添满了,於是以色列全家都要得救”。(罗11:25-26)   人虽然是虚谎和悖逆的;但上帝却是信实与慈爱的。“上帝的恩赐和选召是没有后悔的”,对以色列人是这样,对我们每一个人也是一样。今天的经文最后说到,“你们从前不顺服上帝,如今因他们(即以色列人)的不顺服,你们倒蒙了怜恤。这样,他们也是不顺服,叫他们因著施给你们的怜恤,现在也就蒙怜恤。因为上帝将众人都圈在不顺服之中,特意要怜恤众人”。上帝的怜恤是人真正能得救的原因。今天的诗篇经文中说,“愿上帝怜悯我们,赐福与我们,用脸光照我们,好叫世界得知你的道路,万国得知你的救恩。”故此我们也当常常像诗篇作者那样,祈求上帝怜悯我们,以祂的脸光照我们并带领我们;一方面使我们自己得知并走在耶稣基督真理和生命的道路上,另一方面,通过我们让万国万民得知上帝怜恤所有人的福音,无论是外邦人还是以色列人,并没有区别;因为上帝不弃绝任何人。   神所赐出人意外的平安必在基督耶稣里保守你们的心怀意念,阿们!

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