• Home
  • Events and Calendar
  • Directions
  • Give
  • Contact
St. Paul's Lutheran Church | Falls Church VirginiaSt. Paul's Lutheran Church | Falls Church Virginia
  • Information
  • Adults & Families
  • Youth & Children
  • 中文事工Chinese
    • I'M NEW

Pastor Yang's Sermons in English

  • Home
  • Blog
  • Pastor Yang's Sermons in English
  • Inside and Outside

Inside and Outside

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 12, 2019
  • Comments 0 comment

September 2, 2012
Text: Mark 7:14-23
Appearances can be deceiving. Balloons have colorful outside, but empty inside. A house can look beautiful and sound peaceful from outside, but inside may be a dry rot or a quarreling family. In China, because of corruption there are a lot of fake products. They look good from outside but they are bad or even dangerous to customers inside. Nevertheless we live in a culture of appearance, people, especially young people, they still buy things that look good or make themselves look good. Appearances of a person can be more deceiving. People tend to misjudge a person by confusing what is outside of a person with what is inside, even when judging him or herself. It’s like a box. We see the outside. But we don’t know the inside. Jack-N-Box is an old toy. Nowadays you hardly buy one in a regular store. Toys-R-Us doesn’t even have one. Jack-N-Box is a beautifully decorated box seen from the outside. It has a crank (a handle that you can wind) to play music. As children listen to the melody and watch this beautiful box, all of a sudden, there is a “surprise,” a Joker, or an animal, pops out of the box. Or if the toy is for the Halloween, a zombie or Frankenstein pops out from inside. In recent mass shooting or man-eating-man incidents, most suspects were described by others as a very nice guy. These incidents certainly revealed their darkness inside. James Holmes dressed like the Batman villain the Joker went into a theater during a midnight screening of the film “The Dark Knight Rises” with four guns. He killed 12 and injured 58 people. James Holmes grew up in a very nice family with very good parents, who are very active in a local Presbyterian church. He was a honors student at the top of the top and was described as a person with good demeanor. However, all this is just his appearance. It’s what people see him from the outside. So, what does his inside look like? Few people know his private life not to mention his heart. On July 20th, the Joker pops out and fired his guns. He surprised a lot of people. He may have had some depression at that time. But no matter how you explain it, at the very moment of the shooting, his heart, that is his inside, was as dark as the night.
In today’s Gospel reading, Jesus says, “There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” The context of this text is some Pharisees and the scribes from Jerusalem asked Jesus, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” That is, they didn’t wash hands before meals. How did Jesus answer? He said to them, “Isaiah was right when he prophesied about you hypocrites. As it is written, ‘These people honor me with their lips, but their hearts are far from me.” So, we know the problem of Pharisees is what is inside is different what is outside. But what about other people? Does hypocrisy apply to us? The answer is “YES” although it is too painful for a lot of people to admit that. What Jesus describe here in today’s text is a universal condition of human beings because He is describing “the heart of man,” a generic term for what is inside of every person in this world with you and me included.
While what Jesus says is laud and clear, a lot of people still believe otherwise. They try very hard to look inside of themselves for something good. And the most troublesome is their reason. They depend on something inside for peace and comfort. Even some Christians, they seek what they think is “Jesus inside” for assurance of salvation. It’s true that Bible promises Jesus will live in us when we believe in Him. But, that’s to remind us our identity and encourage us to do the will of God. It never meant to be our assurance of salvation. For from within, out of the heart of man, come all sorts of evil things. So, the problem is, “How can you tell that you have Jesus inside?” Well, one may say, “I can search for holy feelings.” Then how do you know they come from Jesus, not from Satan and that you are not deceived. 2 Corinthians 11:14 says, “Satan disguises himself as an angel of light.” Feeling can be deceiving too. The real question is “Do we look to ‘Jesus’ in our heart for our salvation? Or let me put this way “Can you find Jesus when you search inside?” Mother Teresa, the “Saint of the Gutters,” received the Nobel Peace Prize on Dec. 11, 1979. Her Missionaries of Charity had grown from one woman in Calcutta to 500 centers around the world taking care of the poorest of the poor, the homeless, the orphans, the abandoned ones of society. But that’s what people see from outside. What about her inside? She had been searching for Jesus in her heart. Documents revealed that she had been struggling with spiritual loneness and emptiness for more than 50 years. Less than three months before she received the Nobel Prize, in a letter to a spiritual confidant, the Rev. Michael van der Peet, she wrote, “Jesus has a very special love for you. But as for me, the silence and the emptiness is so great, that I look and do not see, — Listen and do not hear.” Again, human being is like a box. One day, you receive a gift box. After you open it, you find a smaller box inside. Then you open the smaller box, another smaller box is inside. You open it, yet another and then another… But you keep opening and looking until finally you find a small piece of paper. It reads, “The gift is on the cross.”
Our God is hidden God. He reveals Himself in His Word, which comes from outside. And the Word became flesh when the Son of God coming from outside the world and revealed Himself in Jesus of Nazareth, who died on a cross, which is outside of us. Then He resurrected to be with His church and His people in His Word and Sacraments. Our object of faith and trust is crucified Jesus, not some cozy or so-called “sanctified” feeling of Jesus inside. Our assurance of salvation does not come from inside but from outside because we are justified not by what we do, what we have, who we are or something we feel in our heart, but by the blood of Jesus who died outside of us on a cross. Our source of comfort and strength is the Christ, who laid down His life for us on a cross and resurrected. I am not denying that Christ lives in you. Just the opposite, I’m affirming that Jesus is already in you when you believe in Him. That’s His promise. I’m saying that we need to fix our eyes on Jesus on the cross, not so-called ‘Jesus’ inside of us. Whenever we take in the Word of the Gospel and receive Christ’s Body and Blood from the cross does His love pour from outside into inside and His Holy Spirit dwell within us. Whenever we trust Christ without, do we have Christ within. If you keep looking for so-called “Christ” inside, you may find all sort of ugliness that Jesus talks about in today’s text or you may find sheer emptiness that Mother Teresa experienced.
What’s your inside? What’s your outside? We could be deceived by our own appearances and our own feelings. I am not saying that we should be going around doubting other people’s motives or even ours. What I am saying is that in terms of assurance of salvation, we cannot trust what is inside of us because Jesus says “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” Our source of comfort, peace and strength comes from Jesus of Nazareth who died outside of us on a cross. We are justified by the blood of Jesus, who not only died but resurrected to forgive us and give us eternal life. Only when we hear the Word of the Gospel and trust Christ outside on the cross does He live in our heart.
Evil comes from within; salvation comes from without.

  • Share:
杨牧师
杨牧师

Previous post

里面和外面
June 12, 2019

Next post

怜悯的事工
June 12, 2019

You may also like

“路德人”是什么意思?
25 October, 2026

北京圣保罗路德会 二零二六年宗教改革日 证道经文:罗马书3:19–28,启示录14:6–7;约翰福音8:31–36 奉耶稣基督的名,阿们! “路德人”(Lutherans)就是“路德会的人”。路德会的人总喜欢问的问题,就是“这是什么意思?”今天,当我们讲到“路德人”的时候,无可避免地也要问这个路德会的问题:“这是什么意思?”路德会是什么意思? “路德会的人”又是什么意思呢?从这个简单而有趣的问题中,我们多少可以看出什么是路德会和路德会的人了;因为,在路德会里的所有正式成员都要学习马丁路德的小问答,而小问答自始至终都以提出这个问题然后回答的问答形式,对所有认信教义进行阐述。在学完小问答之后,路德人会在坚振礼或其它相应场合,表示自己相信小问答所阐述的认信内容确实是圣经的教导。这件事本身就非常生动地说明,路德人就是那些学习圣经和马丁路德的基本教导之后,自愿接受并公开认信路德会信仰告白的人。由这些人所组成的教会就叫做路德会。今天我们庆祝马丁路德的宗教改革,我们会通过今天的经文来说明宗教改革的真正意义,和做一个真正的“路德人”意味着什么。 其实,最开始认同马丁路德博士信仰告白的人们称自己为福音派,所以路德会才是最初真正的福音派,与现代的福音派完全不同。而“路德会”这个称呼并不是我们自己取的,而是罗马教会给我们贴的标签,意思是“你们这帮是信路德,跟随马丁路德的路德人”。但有点儿常识的人都知道这是恶意的污蔑,因为我们只是在信仰告白上认同他的神学观点。实际上,上帝兴起马丁路德博士,正是引导人们更坚定地相信且跟随耶稣基督。马丁路德在1517年开始宗教改革,反对教皇制,恢复福音在教会中的地位,高举基督,反对高举人(特别是教皇),鼓励人们以基督为中心,唯独信靠主耶稣基督和祂的救恩。他坚持主的圣道真理,并且高举圣经,说:“这是我的立场。”今天的福音经文中主耶稣说:“你们若常常持守我的道,就真是我的门徒;你们必晓得真理,真理必叫你们得以自由。”主耶稣就是使我们得自由的真理;“路德人”意味着坚持真理。坚持真理,也就意味着驳斥谬误。宗教改革初期因为慈运理和加尔文的影响,路德会的弟兄姐妹不仅要与罗马教会的错误作斗争,也要与激进的错误改革作斗争,并形成了协同书,牧师和各路德会自愿地福音性地同心认信协同书的教导,以抵御并抗议各种谬误。时至今日,我们仍然在全世界大公教会内部抗议,抗议各种伤害福音的谬误。如今,无论在社会上还是在教会里,都有一种藐视真理、抵挡真理的倾向,他们淡化真理,诋毁坚持真理的人,说我们“没有爱心”。但实际上,他们说的爱不是上帝的爱,而是做和事佬的那种爱。他们高举的是人,要么是人的理智,要么是人的情感,要么是人的善行。而“路德人”却坚持主的真理,坚定地跟随耶稣基督,高举耶稣基督和祂的福音;因为,只有祂才是真理。上帝对人类的最终旨意是要人人都知道福音,且因信靠耶稣基督的福音而得救;正如今天第一篇经文启示录第14章中所说的,“有永远的福音要传给住在地上的人,就是各国、各族、各方、各民”。 福音之所以重要是因为人的罪性无法成就上帝律法的要求,人的罪导致人与上帝永远的隔阂,使得罪人必永远灭亡。但因为上帝爱世人,所以上帝的儿子耶稣基督亲自为我们成了肉身,并在肉身上定了罪案,用祂十字架上的宝血使我们罪得赦免并能与天父上帝和好。基督用祂自己的义与我们的罪交换,把我们的罪担在祂身上而将祂的公义加给我们;正如今天的罗马书中说的,“因为世人都犯了罪,亏缺了神的荣耀;如今却蒙神的恩典,因基督耶稣的救赎,就白白的称义。”而且主耶稣又复活赐给我们一个新的不死的生命,使我们成为上帝的儿女。这是上帝何等大的爱啊!所以,我们传讲主耶稣钉十字架的道理。这道理不是神学上的理论,而是属灵的现实,充满在基督徒的敬拜(就是神侍,上帝事奉我们)生活和日常生活中,也在我们患病、受痛苦并各种困难挣扎里。当我们从头到尾看圣经就知道,上帝造人是要叫人永远活着。所以,上帝在耶稣基督里拣选人得救的方法是在创世以前就定了的。启示录13章8节告诉我们,耶稣是上帝在创世之前就预定被杀的羔羊。启示录最后也为我们描述在大审判之后,上帝与人在“新天新地”和“新耶路撒冷城”里美好的情景。上帝律法虽然是上帝对人的旨意,但基督的福音却是上帝对人类最终的旨意,而且是永远的旨意。这就是为什么今天的启示录中称福音是“永远的福音”,而且上帝愿世上所有的人都能听到这美好的佳音。 所以,做为“路德人”我们高举主的圣道福音。我们也相信上帝话语的大能和主耶稣十字架的大能。宗教改革不仅恢复了福音,恢复了因信称义的道理,而且针对中世纪教会在礼仪崇拜中的腐败因素,除掉了那些不符合圣经且损害福音的元素—强调礼仪崇拜首先是上帝通过祂的圣道与圣礼来到我们中间,以祂的话语并祂的身体宝血服事我们;而我们向上帝的敬拜与赞美则是对上帝的恩典降临到我们,福音进入我们身心灵的感恩回应。主的恩典通过有形和无形的福音分配给弟兄姐妹,使我们罪​​得赦免,灵命得到喂养,信心得到坚固。这也是一个现实,是身体复活并升天的主耶稣为我们成就的现实。因为主耶稣复活升天,祂已经拥有了超越时间和空间的身体,而且做为上帝和人祂拥有“天上地下所有的权柄了”。前往以马忤斯的两个门徒,经历了主耶稣擘饼后祂身体在他们眼前看不见了,这是因为主已经在那饼和酒中了,并将赦罪的恩典赐给那两个门徒,如今也赐给我们。 耶稣战胜死亡而复活升天,所以祂自由了,并成为人类新生命“初熟的果子”。这样,上帝也使所有在耶稣基督里的人得以自由,有了新的生命和新的现实。 “路德人”意味着基督里的自由,是真正的自由,战胜罪恶、死亡和魔鬼捆绑的自由。罪人原本受罪恶捆绑,正如今天福音经文中主耶稣所说,“所有犯罪的就是罪的奴仆。奴仆不能永远住在家里;儿子是永远住在家里。所以天父的儿子若叫你们自由,你们就真自由了。”升天并拥有天上地下所有权柄的耶稣在圣道圣礼中的真实临在,让我们看见了天堂的现实,使我们“在地如在天”。我们在地上参与礼仪、领受恩典的弟兄姐妹和在天上的弟兄姐妹一起,赞美感谢上帝的羔羊耶稣基督;并要与天使一起将“永远的福音传给住在地上的人,就是各国、各族、各方、各民”。阿们! 上帝所赐出人意外的平安必在基督耶稣里保守你们的心怀意念,阿们!

权能、圣灵和充足的信心
18 October, 2026

北京圣保罗路德会 二零二六年五旬节后第二十一主日 证道经文:帖撒罗尼迦前书1:1–10,赛45:1–7 奉耶稣基督的名,阿们! 我记得在神学院刚读完两年课程,学生们即将被分配到一个教会去实习的时候,大多数神学生最关切的问题往往是,我将去怎样的一个教会呢?我和家人将如何生活并如何与那里的弟兄姐妹相处?我的讲道和教导怎样才能更有效更有力量呢?分配当天一位教授在讲道时提醒在座的神学生们说,「你可能会遇到你人生的很多第一次:第一次正式讲道,第一次探访,第一次遇到你无法回答的问题等等。你可能紧张,可能会很忙,你的妻子会有社恐吗?是不是还有其他困难需要克服呢?另外,怎样的教会是个健康的教会呢?牧师怎样的讲道与带领才能使教会更健康更属主呢?帖撒罗尼迦教会是保罗所建立教会中比较健康的教会,保罗夸奖这个教会不是因为他们一帆风顺,非常成功,而是提到信望爱:“信心所做的工夫”,“爱心所受的劳苦”,“盼望我们主耶稣基督所存的忍耐”。人能听信福音,教会能健康成长,一定会遇到困难,挑战,痛苦与挣扎。实际上在第二章中保罗就提到,帖撒罗尼迦教会受到本地人的迫害,就像其他教会受到犹太人的迫害一样。 (2:14)现如今的教会也是一样,你将要侍奉的教会也是一样。你的牧养工作和弟兄姐妹的成长中遇到的问题和困难可能与帖撒罗尼迦教会不一样;但属灵的原则是一样的。我们也会受到自己罪性与魔鬼的反对,受到不信之人的歧视,威胁,无中生有地责难等等,这些都是困难与迫害。那么,我们该怎样行呢?今天的书信经文中保罗对帖撒罗尼迦教会的弟兄姐妹说,“因为我们的福音传到你们那里,不独在乎言语,也在乎权能和圣灵,并充足的信心。”   首先,不知大家是否注意到保罗这里所说的顺序:是权能和圣灵,然后才是信心。有人也许会说,“在信徒和教会的成长中信心不是最重要的吗?不是人得先有信心,然后是圣灵通过信心的祷告,祷告了上帝才做工,才有上帝的大能在我们的生命生活之中彰显出来吗?”这种理解听起来有道理,但却是非常主观。信心和祷告在教会和信徒灵命的成长中确实非常重要,但刚才这种说法的整体思路却是以人为中心的信心原则,不是以基督为中心的信心原则。其实,绝大多数基督徒的问题常常不是完全没有信心,而是当在生活中遇到具体事情的时候没有能力。原因是我们里面老旧人的不信只凭理性与眼见看待问题,这样旧生命压制住新生命,罪与不信阻碍着新生命迈出信心脚步。你很想有更多的爱心,但你可能担心自己的经济条件、时间安排和自身的能力的有限,于是没有爱的能力;你想多多地传福音,但却常因碍于人的面子,怕家人不喜欢我们,家人离弃我们,怕老板炒我们的鱿鱼,于是我们害怕,甚至不敢说我们是基督徒。   那么,能力从哪里来?从上帝话语,从十字架的福音而来。上帝话语有能力,“说有,就有;命立,就立”。 “福音本是上帝的大能,要救一切相信的。(罗1:16)”当保罗说到自己定了主意“不知道别的,只知道耶稣基督并他钉十字架”的时候,他告诉我们原因了:“因为十字架的道理,在那灭亡的人为愚拙;在我们得救的人,却为上帝的大能。(林前1:18)”上帝话语和十字架的能力首先体现在讲道与传福音的过程中,但也会彰显在基督徒实际的生命生活里。十字架的能力使我们罪得赦免,肉身复活并且永生;也同时赐给我们的新人战胜老旧人的力量。圣灵在上帝子民生命生活的实际经历之中,通过植入在我们心里的上帝话语奇妙地带领教会和弟兄姐妹,并坚固我们的信心,正如使徒彼得在彼得前书1:7中说的,“叫你们的信心既被试验,就比那被火试验仍然能坏的金子更显宝贵。”所以,当我们遇到困难,特别是受迫害的时候,基督死而复活的福音反而会在我们心里产生属天的喜乐,并因此赐我们喜乐的力量。正像主耶稣说的,「人若因我辱骂你们,逼迫你们,捏造各样坏话毁谤你们,你们就有福了!应当欢喜快乐,因为你们在天上的赏赐是大的。在你们以前的先知,人也是这样逼迫他们。」因主的名受迫害而必得赏赐是主的应许,并已经在圣经和历史上的千千万万信徒身上应验出来了。帖撒罗尼迦教会也是一样。保罗说,“并且你们在大难之中,蒙了圣灵所赐的喜乐,领受真道就效法我们,也效法了主;甚至你们作了马其顿和亚该亚所有信主之人的榜样。”榜样力量是无穷的,基督徒最终榜样是耶稣基督。希伯来书说,“祂因那摆在前面的喜乐,就轻看羞辱,忍受了十字架的苦难,便坐在上帝宝座的右边。(来12:2)”主耶稣不只是我们受苦的榜样,更是为我们奠定了信心与盼望的基础,成为我们力量的源泉;因祂十字架的大能为全人类战胜了罪恶、死亡与魔鬼,也带给我们罪得赦免的平安与永生的喜乐。这个平安喜乐的力量必定会使教会和弟兄姐妹的灵命更健康,也能更好地与抵御罪恶的诱惑与捆绑,不惧怕罪恶世界的威胁与迫害。   作为牧师和宣教士更应当时时刻刻想到耶稣基督并祂钉十字架。牧师不是一种世俗的职业,而是一个呼召,受上帝的差遣去执行一项任务,有一个使命。既然是受差遣,我们就要向差遣我们的主负责任,而主耶稣不是向我们要外表虚华漂亮的果子,而是忠心。我们要忠实于我们的主和祂的使命,而不是去追求财富,名誉地位和人世间的任何权力,也不是随波逐流,随着世俗的潮流走,按照纯属人的做法、看法而行。当我们对主忠心的时候,魔鬼连同人的罪性和罪恶的世界必然会攻击我们。所以,作为牧师我们自己,同时也鼓励弟兄姐妹常常生活在耶稣基督十字架下,在有主十字架的圣道与圣礼中,像枝子连于树一样地连与生命之树–耶稣基督。弟兄姐妹一起生活在基督里,将十字架的道理活出来;十字架的道理虽被世人嘲笑为愚拙与软弱,但却是上帝的智慧,赐人类战胜罪恶与死亡的权能。主也应许必与宣讲祂十字架福音的人并祂的教会同在,直到世界的末了。   所以,求主的圣灵常常感动我们,通过主的圣道福音和耶稣基督的大爱激励我们,使我们满有圣灵的大能和充足的信心,使我们无论在日常生活中,还是在传福音的时候;都不依靠人的高言大智,而是依靠基督十字架的大能;因为主耶稣你已经为我们战胜了罪恶,死亡与魔鬼,我们在你里面已经得胜有余了!阿门!   上帝所赐出人意外的平安必在基督耶稣里保守你们的心怀意念,阿们!

耶和华设摆的筵席
11 October, 2026

北京圣保罗路德会 二零二六年五旬节后第二十主日 证道经文:以赛亚书25:6–9;马太福音22:1–14 奉耶稣基督的名,阿们! 大家都知道,筵席与在家里吃饭不同。家里的饭菜与筵席的佳肴相比只能算是便饭,甚至粗茶淡饭而已。即使你和朋友一起去普通餐馆吃饭,饭菜可能会丰盛一些,但缺乏仪式感和很多其他的讲究。通常筵席一定会有荤菜像鸡鸭鱼肉海鲜,也一定会有酒,还会有很好的布置与准备。除此之外,赴宴的人必须有正式的邀请,没有被邀请的人是不能赴宴的,参加筵席的宾客通常会穿着正式的礼服,不能随随便便穿平时的衣服,更不能又脏又破。用餐时,西方多为温文尔雅,没有那么多的噪音,但很愉悦;中餐筵席则常常是很热闹、更显热闹。筵席通常是为了庆祝某件喜事如婚宴和庆生等等,所以筵席上充满了欢喜快乐。今天的旧约经文以赛亚书第25章中,先知为当时的以色列民,今天也为我们描述了末日时,耶和华为万民所设摆筵席。请注意,作为旧约,这里已经给我们描述了救恩将临到万国万民的情景。而且这个筵席是在一座山上举行的。在末日时,耶和华为我们预备的筵席是在天上的锡安山上;就像主耶稣让老约翰看见并在启示录中所描述的,“我又观看,见羔羊站在锡安山,同祂又有十四万四千人,都有祂的名和祂父的名写在额上”。紧接着老约翰描述了天上欢歌笑语的场景,老约翰听到有琴声,有唱歌(而且是新歌)的声音,后面也提到欢呼声。所有来自新约和旧约时期得救的众圣徒都聚集在天上,他们在庆祝什么呢?在庆祝上帝羔羊耶稣基督为我们所成就的十字架的救恩。正因我们在耶稣基督里有这样确实的盼望,所以我们现在就可以欢喜快乐了;因为耶和华摆设的筵席是庆祝祂已经吞灭死亡,祂必擦去各人脸上的眼泪,又除掉百姓罪恶的羞辱。   说到喜乐,在今天的书信经文腓立比书中,使徒保罗对我们说,“你们要靠主常常喜乐。我再说,你们要喜乐”。那么我想问你,你今天喜乐吗?你最近喜乐吗?我希望你是喜乐的,但我们可能不是常常喜乐。你可能有时会因为自己经济收入不高,生活拮据而没有喜乐;有时因为工作不顺利,压力过大没有喜乐;有时因为人际关系没有处理好失去喜乐。此外,是不是还有别的什么原因使你无法靠主喜乐呢?你是否真的“一无挂虑,只要凡事藉著祷告、祈求,和感谢,将你们所要的告诉上帝呢”?靠主喜乐意味着,我们当常常生活在信心当中,就是在耶稣基督的救恩当中,常常提醒自己我们已经是得救的上帝儿女,就像今天旧约经文最后说的,“我们必因祂的救恩欢喜快乐”。然而,罪恶世界的压迫,加上我们自身老旧人罪性的不信,往往使我们忘记了我们在耶稣基督里的永生与盼望,从而眼光只盯在我们周遭的困境与自身的软弱和罪恶上,所以喜乐不起来。   特别是老旧人的不信。不信绝对是人无法得到上帝救恩和所有真正属灵祝福的障碍,也是罪人最可恶之处,上帝最痛恨之处。今天福音经文主耶稣娶亲筵席的比喻特别警告我们不信的恶果。比喻说,“天国好比一个王为他儿子摆设娶亲的筵席”。这个王是指天父上帝。这个筵席就是指今天旧约经文所说,耶和华在属天的锡安山为万民摆设的筵席,主耶和华为我们所预备的是上帝羔羊耶稣基督的筵席,因为耶稣基督就是上帝的儿子。上帝不断差派祂的仆人们,就是祂的先知、使徒、牧师、宣教士去邀请那些被召的人来赴天国的筵席。这些人却不肯来,他们的藉口说的全是些世俗的理由,而且还因为不信与悖逆,凌辱并杀害上帝的仆人。于是上帝的怒气必要临到所有不信的人身上,祂要“发兵除灭那些凶手,烧毁他们的城”。这包括末日上帝的大审判,旧世界的毁灭和不信之人最终要接受的永远的刑罚。请大家注意:经文最后说,“筵席上坐满了客人”之后,还是有人被捆起手脚来,丢在外边的黑暗里,在那里哀哭切齿。这是什么的人呢?是为了什么呢?是因为那人“没有穿礼服”。这里的“穿礼服”就是指圣经中常说的“披戴耶稣”或“披戴基督公义袍”的“礼服”。我们只有像穿礼服一样将耶稣基督和祂的公义披戴在我们身上,上帝才看我们是圣洁公义和无罪的;否则我们就不符合进天国赴基督筵席的标准。   但感谢天父上帝和我们的主耶稣基督!基督的筵席,耶和华上帝已经为我们摆设好了,代表耶稣基督在十字架牺牲献祭的“牛和肥畜已经宰杀了”。是的,耶和华摆设的筵席不仅是为了祂儿子基督,基督也是我们在筵席上享用的对象,因此这个筵席是完全意义上的基督的筵席。主耶稣就是我们生命的粮,是我们生命的水。到祂这里来的,必定不饿;信祂的,永远不渴。而且上帝使我们能够享受到筵席中的“各样”也都预备“齐备”了。祂在教会,主的圣殿中赐给我们祂的圣道福音与圣礼,并通过这些施恩具(施恩具就是上帝赐给我们恩典的管道)将祂的儿子耶稣基督并祂所成就的救恩赐给我们。祂现在就已经为我们摆设好筵席,主耶稣的圣道和圣礼就是喂养我们灵命的食物,使我们能享受在地如在天的基督筵席,享受基督耶稣丰盛的生命,包括在祂里面的平安喜乐和所有的福分。   所以,我们可以常常喜乐是因为主耶稣已经将祂自己和祂的救恩赐给我们了,即使是在痛苦与患难之中也我们也有罪得赦免的平安,复活的盼望与永生的喜乐;而且因为摆设筵席的耶和华,祂“是我的牧者,我必不至缺乏”,“我虽然行过死荫的幽谷,也不怕遭害,因为主与我同在;主的杖,主的竿,都安慰我”。主上帝甚至在我们的敌人面前,都会为我们摆设基督的筵席。。。祂也必使我们的福杯满溢出来。天父上帝为我们摆设的耶稣基督的筵席是我们喜乐的源泉!我们一生一世必有恩惠慈爱随著我们;我们且要住在耶和华的殿中,直到永远。阿们!奉圣父、圣子、圣灵的名,阿们!   上帝所赐出人意外的平安必在基督耶稣里保守你们的心怀意念,阿们!

Leave A Reply Cancel reply

Your email address will not be published. Required fields are marked *

Categories

  • Bible Studies
  • Church Happenings
  • Events
  • Pastor Mark's Sermons
  • Pastor Yang's Sermons in English
  • Pastor's Corner
  • Stewardship
  • Worship Themed Activities
  • 杨牧师的主日证道
  • 青年团契

Helpful Links

  • Home
  • Upcoming Events
  • Youth Group
  • Give
  • Directions
  • Contact
  • Staff Login

Pastor's Corner

All Saints’ Sunday 11/1/26
29Oct2026
“路德人”是什么意思?
25Oct2026

Connect With Us

(703) 573-0295

stpaulsoff@aol.com

7426 Idylwood Road, Falls Church, Virginia 22043

Copyright 2023 St. Paul's Lutheran Church