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  • Creation Renewed by Shoot of Jesse

Creation Renewed by Shoot of Jesse

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 14, 2019
  • Comments 0 comment

December 11, 2013
Text: Isaiah 11:1-10, Matthew 3:1-12
In the name of Jesus, Amen!
Nicky Cruz was the leader of a toughest gang “Mau-Maus” on the streets of New York City in early 1960s. He grew up in Puerto Rico, where his parents brutally abused him. He was often put into a room full of pigeons. His mother would beat him and even knocked him unconscious so many times that he couldn’t feel the pain anymore. It’s not just that his parents were cruel, they were possessed. Séances, satanic worship, animal sacrifices were all a normal part of their lives. His mother would call him “Son of Satan.” When he hit the streets of New York City, Nicky was a harden man void of love and full of hate. He would do to others what his mother did to him. He was ferocious and cruel. Violence was in his blood. Simply put, Nicky was a beast. But he didn’t feel good when he was alone. He was tormented by horrible dreams. His heart was dark and empty. His soul was as dead as a stump until he met a pastor named David Wilkerson. He risked his life to tell Nicky that there was a hope and that Jesus loved him and would never stop loving him. A shocked Nicky responded by slapping him and threatening to kill him. Pr. Wilkerson looked Nicky in the face and said that he could cut him into a thousand pieces, but every piece would still say, ‘Jesus loves you.’ Two weeks later, Pr. Wilkerson had an evangelistic meeting in the neighborhood. When Nicky heard about it, he decided to go and teach the preacher a “lesson.” But instead, Nicky became a Christian after the meeting. It was the message of Jesus Christ, His death and resurrection that won Nicky’s heart. Since then Nicky became a changed man. He surrendered himself to the police and led many gang members to Christ. He studied the Bible, went to a Bible college and started Nicky Cruz Outreach, a Christian ministry. What happened to Nicky Cruz was just one of many stories of Christians, whose lives are renewed and transformed by Jesus.
In today’s Old testament reading, Isaiah chapter 11 verse 6, the prophet describes the order of new creation where “The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.” Many people would ask, ‘How can this be?’ ‘How can beasts like wolves, leopards and lions change their ferocious nature? How can you let the wolf not eat the lamb, leopard not devour the young goat, and the lion not tear the fattened calf into pieces?’ ‘How can this happen?’ Well, the same question was asked about Nicky. How could a ferocious and cruel gang leader become a meek and loving Christian minister? Regarding things in new heaven and new earth, people not only think they are impossible, but also have hard time understanding them. You may have heard some weird questions. For example, some people may ask, “In new heaven and new earth, if someone falls from a cliff, will he be injured and die?” Or someone may say, “I am near-sighted. I won’t be able to enjoy the beauty of a city with gold, jewels, and pearls described in Revelation. What good is it to live in new heaven and new earth?” Well, I can only say that too often we approach this kind of questions with wrong assumptions. In new heaven and new earth, things will be different. Rules and orders will change. Maybe you won’t be near-sighted anymore. You will be so alert and able that dangers won’t happen to you and there won’t be any dangerous things at all. You will enjoy all the wonderful things that God has promised us in the new world. All things are possible.
Then the next question is how. How can they become possible? All these can happen and will happen by the power of Jesus, the renewing power of a shoot from the stump of Jesse. Not only individual lives but the whole world of creation will be renewed and transformed into a new form with a new nature that you have never seen before in the old order of creation tainted with sins. Today’s Old Testament reading was bookended or bracketed by verse 1 and verse 10 of Isaiah 11. Verse 1 says, “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.” Verse 10 declares, “In that day the root of Jesse, who shall stand as a signal for the peoples–of him shall the nations inquire, and his resting place shall be glorious.” What is the stump of Jesse? What, or rather, who is this shoot from the stump? The stump was the people of Israel, from which descendents of David, a son of Jesse came to be. And Jesus was a descendent of David. At the time of Isaiah, Israel would be destroyed and the temple in Jerusalem would be burned down by ferocious and cruel Babylonians. The remnant of Israel was just as dry and dead as a stump. Is there any hope for people of Israel? Is there any hope for this sinful and lost world? In the midst of all this, Isaiah saw a light breaking in on the dark night. He went beyond Israel’s return from exile and painted a renewed world. With the root of Jesse being His human nature and the Son of God being His divine nature, Jesus died and resurrected to bring forth a new creation. The order of creation messed up by sin of Adam and Eve is now reversed. New life for people becomes possible on a worldwide scale and even the rule of nature itself is transformed.
What about you? What does your life look like? We may be as greedy as a hungry wolf going after money, lust, fame and power. Our life may be as fast as a leopard always busy and always in a run. Our temperament may be as ferocious as a prideful lion arguing, not being patient and looking down upon others. Our heart may be as dark and empty as the night. And our soul may be as dead and dry as a stump. In today’s Gospel lesson, John the Baptist saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance.” Our appearance may look as good as Pharisees and Sadducees. But our old nature is just as poisonous as brood of vipers. This old life passes on from one generation to the next. Like Nicky Cruz, we may be affected by our family history and culture as well. As we confess in our liturgy, we cannot free ourselves from our sinful condition. People in all cultures have been trying to change it by legalism and moralism. For thousands of years, China has been under severe laws and moralism like Confucianism and communism, but struggles and wars plagued Chinese people from generation to generation in a seemingly endless cycle. There is an old Chinese saying, “It’s easy to change a dynasty. But it is hard to change one’s essential nature.” The equivalent biblical saying would be Jeremiah 13:23 “Can the leopard change his spots?” We would like to change others, but not ourselves. Thanks be to God, by the power of Jesus, His death and resurrection, all this can happen. vHis forgiveness and love transformed Nicky. So will the Gospel transform and renew your life. Though we won’t be perfect now, in this present age with our old self still living inside of us while we are still living in the old order of creation; when Jesus’ second coming, He will bring forth a worldwide transformation of creation. And you will be changed too with glorious body.
Thanks be to God, in Christ you are forgiven. Even now you’re already freed from the guilt and punishment and are given a renewed life. Recognizing this reality, trust God that He will transform you as Paul says, “Do not be conformed to this world, but be transformed by the renewal of your mind.” Let the “love of Christ compel you.” Though our old nature is as dry and dead as a stump, and eventually our body will die and return to dust, we insist we have hope because this hope is from us, but from a shoot from the stump of Jesse. Jesus is our hope in present darkness and in the life to come.

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杨牧师
杨牧师

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在稗子中间平安盼主
25 July, 2026

圣保罗路德会 二零二六年五旬节后第八主日 证道经文:马太福音 13:24–30, 36- 43,以赛亚书44:6–8,罗马书8:18–27 奉耶稣基督的名,阿们! 我喜欢拔草,常常在我们家后院除草。而我常除草的原因主要是想晒晒太阳,活动活动,锻炼一下身体。不过说实话,我还挺喜欢除草的,原因主要是一看见杂草就有气,就想拔掉。杂草不仅没有任何用处(既不美观,也不能吃);而且还会影响你所种的菜蔬花卉的成长,杂草在庄稼周围与你的庄稼争夺养分,而且杂草通常比蔬菜的幼苗长得更快、更高,它们会遮挡住阳光,使庄稼得不到充足的阳光。这就是上周主耶稣的比喻中荆棘地的例子,世俗的忧虑和金钱的诱惑像杂草和荆棘一样,把播撒在人们心中的主的道挤住了,使之无法成长,最终结不出果实来。所以,我们非常理解为什么今天的比喻中,当天国的仆人听到主人说,稗子是仇敌在人睡觉的时候,撒在麦子里的,他们就问主人:“『你要我们去薅出来吗?』”稗子是一种杂草,薅出来就是用手拔出来的意思。但主人却说:“不必,恐怕薅稗子,连麦子也拔出来。容这两样一齐长,等著收割。”稗子与麦子外表很相像,而且有时候稗子与麦子挨得很近,以至于两者的根缠绕在一起,在你拔稗子的同时,有可能会把旁边的麦子也连根拔起。所以,主耶稣警告门徒们,人的判断与冲动可能会造成严重的后果。 请注意:今天的比喻与上周撒种的比喻有一些相同的地方,但又有很大的不同。最大的不同是这里有两种种子,分别是天国的人子耶稣撒的好种子和仇敌魔鬼撒的坏种子。另外,这里的田地不再是一个人的心田,而是世界,因为耶稣说得很清楚,“田地就是世界”,意思是在主耶稣向世界播撒圣道和信心的种子的同时,魔鬼也在向世界播撒谎言与不信的种子。长出来的结果有的是麦子,就是最终得救的人,等到“收割的时候就是世界的末了”,他们将要进入天父的国里。但有的则是稗子,就是“叫人跌倒的和作恶的”不信之人,主再来时他们将要被审判,然后被丢在“火炉”,就是地狱中,“在那里必要哀哭切齿了”。这个比喻的要点,也是令耶稣的仆人(包括所有主内弟兄姐妹)困惑的是,主为什么不让我们现在去薅稗子,不让我们主动将我们认为是稗子的那些作恶的不信之人除掉;因为稗子和麦子在生长过程中确实太相像了,人很难从表面的行为来判断谁是最终不得救的恶人,谁是最终得救的义人。其原因(一)信心是看不见的,人心难测,你很难清楚地知道某个人是真信还是假信。(二)人听信福音是一个动态的过程:他可能现在不信,但过了一段时间,因为圣灵的感动或生活的变化,想起以前别人给他们传过的福音,可能就信了。所以,天国的君王主耶稣不让我们薅稗子,是为了给那人更多悔改的机会。 然而,弟兄姐妹生活在这些恶人中间,所受的困扰和伤害却是很真实的,我们在现实中一定会经历恶人的搅扰,他们就像稗子一样不断要“挤住”麦子,抢夺麦子的资源、养分和阳光等。另外,我们也可能会被一些假基督徒的行为绊倒,自己的灵命成长受到直接或间接的威胁与伤害。当我们面对一些我们认为是“稗子”的人,或看到一些不信主的或混进教会的假基督徒在教会里蓄意干扰、阻碍教会的敬拜和秩序,破坏教会事工的时候,我们会很生气,就连提起这些人的名字都会生气。我们会像比喻中的那些仆人一样,巴不得早一点儿把他们从我们眼前赶走,求主把他们从这个世上除掉;虽然我们知道主耶稣要我们饶恕我们的敌人,但我们还是很不情愿。值得注意的是,主耶稣用稗子做比喻,就是为了指出这里情况的复杂性。因为稗子与麦子很相似,再加上两者的根与根之间紧紧缠绕在一起,使得人际关系和当时的情况错综复杂。比如,这人可能跟教会里有些弟兄姐妹的关系非常好,所以很难做出判断和处理。而且一旦处理得不好,就会影响到其他人,使别的弟兄姐妹跌倒,也就是出现“叫人绊倒”的事情。但感谢主,请大家一定不要忘记,我们的上帝,我们的救主耶稣基督是恒久忍耐、慈爱的主,祂愿意人人悔改,不愿一人沉沦,祂愿意给这些你认为是稗子的恶人有更多悔改信福音的机会。 更何况,你知道么?这个所谓的“稗子”很可能就是我们自己,我们的一些行为举止,可能在别人眼里不像个基督徒,在他们看来是你作恶,你处理问题的一些方式方法可能叫他们跌倒。这时你愿意像被薅稗子一样被其他基督徒拔出来吗?当然不愿意。主耶稣也不允许这样的事情发生,因为上帝仍在给你悔改的机会。“上帝爱世人,甚至将他的独生子赐给他们,叫一切信他的,不至灭亡,反得永生”。(约3:16)上帝的独生子耶稣基督公义圣洁的一生和在十字架上的死与复活,为全世界的人成就了罪得赦免和永生的救恩。约翰壹书中说,“祂为我们的罪作了挽回祭,不是单为我们的罪,也是为普天下人的罪”。“普天下的人”就是世上所有的人,包括那些稗子,包括那些现在还不信的,甚至迫害我们,是我们想要薅出去的人。但上帝也爱他们,也愿意给他们悔改的机会,就像给我们悔改的机会一样。 想想看,有多少次在你搅扰别的弟兄姐妹,或伤害到其他弟兄姐妹的时候,上帝并没有把你薅出去,而是仍然保守看顾你;有多少次,当你还在埋怨上帝,抱怨教会的时候,祂依然耐心地教导你、引导你;又有多少次在你还常常心中满怀仇恨的时候,当你还心中骄傲、藐视别人,口中辱骂别人的时候,当你还不饶恕别人的时候,上帝却已经饶恕你,依然在爱着你。使徒保罗在罗马书第五章中说,“因我们还软弱的时候,基督就按所定的日期为罪人死。为义人死,是少有的;为仁人死,或者有敢做的。惟有基督在我们还作罪人的时候为我们死,上帝的爱就在此向我们显明了”。所以,做为上帝的儿女,我们虽然处在被稗子包围的罪恶世界里,遭受着各种困扰与伤害,但主耶稣赦罪饶恕和永生的平安与我们同在,我们的生活在上帝的爱中充满了盼望。正如罗马书第五章中所说的,“我们藉著主耶稣,因信得进入现在所站的这恩典中,并且欢欢喜喜盼望上帝的荣耀。不但如此,就是在患难中也是欢欢喜喜的;因为知道患难生忍耐,忍耐生老练,老练生盼望;盼望不至於羞耻”。求主常将这样的忍耐、老练、盼望赐给我们,特别是在我们被稗子伤害的时候,愿主将上帝的爱浇灌在我们心中,使我们心中满有喜乐与对上帝的信靠,生活在真正的平安之中。 上帝所赐出人意外的平安必在基督耶稣里保守你们的心怀意念,阿们!

人怎么听到上帝的话语?
25 July, 2026

圣保罗路德会 二零二六年五旬节后第七主日 证道经文:马太福音 13:1–9, 18- 23,以赛亚书55:10–23,罗马书8:1–17 奉耶稣基督的名,阿门! 三年一度的LCMS总会的大会即将在下周末举行,会上将讨论有关线上敬拜的问题。那么线上敬拜算是真正的敬拜吗?持否定意见的人主要是认为线上敬拜的会众无法领到圣餐。但就是在路德会的传统礼仪中从来都有“圣道话语的崇拜仪式”,就是不包括圣餐的圣道、祷告与诗歌赞美的敬拜形式。这里的问题是会众不在同一个地点,牧师讲道和读经的声音通过互联网传到听众的耳朵里之后,还是不是上帝的话语呢?答案是肯定的。是的,人们通过互联网与电脑所听到的上帝话语,与人们在礼拜堂所听到的上帝话语当然是一样的。实际上,关于人是否能听到上帝话语这方面,更关键的问题不在于声音传播的形式,而是往往人以为自己听到了,但可能根本就没有听进去。今天的马太福音中,耶稣在讲完撒种的比喻之后说,“有耳可听的,就应当听!”主耶稣当时并没有互联网,又是在户外,没有扩音器;也许有人会说主耶稣是提醒大家,人长耳朵是用来听的,所以当留心听、仔细听。但这并不是主耶稣真正的意思。我们从今天这两段经文中,门徒们问主耶稣的问题就可以知道,他们不是没有听见主所说的话,而是不明白那话里的意思。于是“门徒进前来,问耶稣说:「对众人讲话,为什么用比喻呢?」”不是因为耶稣的音量不够大,或者当时有其它的噪音干扰而使他们听不清耶稣某个词的发音或某句话,他们根本就不明白主耶稣所说的比喻到底是什么意思。所以,这里的重点在于人应当将圣灵通过主的话所说的意思听进心里去。 你在哪里听道,或上帝话语的声音是以什么形式传达到你的耳中,都不是主要因素,关键在于你是否明白上帝的话语,是不是真正将上帝的话语听进心里去,更重要的是你有没有将主的话语应用到自己的生命与生活中。有的人即使来到礼拜堂,身处非常安静并音响效果很好的环境当中,仍然可能没有听进去;表面上是在参与敬拜的活动,但实际上他们的心已经神游象外,想着下午的世界杯球赛,或关心自己的打扮是否引人注目,或担心还没完成的工作,或为家中的烦心事以及与别人的矛盾而烦恼等等。上帝的话从左耳进,右耳出。这就像主耶稣在今天的比喻中所说的,“听见天国道理不明白的,那恶者就来,把所撒在他心里的夺了去”。马丁路德在小问答中讲到十诫第三条诫命“当守安息日为圣”的时候,他说,“我们应当敬畏、亲爱上帝,因此就不轻看祂的道和传道的事;却要尊之为圣,甘心乐意,敬听学习”。我们不仅要留心注意听上帝的话,而且应当努力明白那是什么意思。在小问答中,马丁路德一直在问“这是什么意思呢?”这已经被戏称为路德会的问题;虽然是戏称,但也确实表达了路德会的弟兄姐妹愿意明白上帝话语的心。 人如何才能真正听进去上帝的话语呢?有意思的是主耶稣今天的比喻本身就是关于人如何才能听到上帝的话,并且如何能听懂并在自己的生命生活里产生正确的效果。其实,这是一个动态过程,是一个人在他一生听道和应用所听之道时,圣灵与魔鬼并这人自身的罪性争战的过程。主耶稣讲完魔鬼像飞鸟一样把上帝圣道的种子夺走之后,祂讲到有些福音的种子落在了土浅石头地上,就是心中的不信与罪恶像石头一样阻碍圣道在自己心里扎根。于是,这人“当下欢喜领受(主的道),但只因心里没有根,不过是暂时的,及至为道遭受了患难,或是受了逼迫,立刻就跌倒了”。另外,还有许多人的心田杂草丛生,长满了荆棘,主耶稣说,这是人心中“世上的思虑与钱财的迷惑”,这些属世的事物充满了我们的心,使我们没有时间也没有精力去思考、消化主的话语,更不要说让主的道成为我们生命生活的重要部分了。结果就是圣道所生发的灵命被“挤住”,被剥夺了养分与阳光,生命被卡死了。你说,属于这两种情况的人听到上帝的话了吗?某种意义上听到了,但因为最终主的道在他们心里都没有成长壮大,所以没有结出果子来。 最后,主耶稣说那些真正“有耳朵”听进去并听明白主圣道的人,他们不仅听进去并且消化、吸收上帝的话语,而且让主的道“长”在自己身上,主的圣道不断在我们心里生根、成长、开花并结出果子。这样的人顺从圣灵通过圣道话语的感动与引导,以信心与上帝的话语调和,将其应用在自己身上,应用在实际的生命生活之中。正如希伯来书在提到相反的不信和小信之人的时候这样说,“因为有福音传给我们,像传给他们一样;只是所听见的道与他们无益,因为他们没有信心与所听见的道调和”。感谢主!“上帝是真实的,人都是虚谎的”。(罗3:4)人们虽然有不同的心田,有各种的情况与理由无法听到主的道,更无法使主的道在自己身上结出果子来;然而,上帝不仅是信实可靠的,而且是慈爱的,祂虽然知道有人会听不进去福音,有人会拒绝,有人会半途而废,有人无法结果子,但祂依然一如既往地慷慨地播撒圣道福音的种子。 人怎么能听到上帝的话语呢?不仅我们人自身的罪性会阻碍我们听进去上帝的话语,而且魔鬼通过这个罪恶的世界也是不断地阻挠圣灵通过圣道话语拯救世人的工作。有些地方因政治、宗教原因受限制,有些时候因为社会动荡或疾病流行等等原因,牧师无法与会众聚集在一起,宣讲和聆听上帝的话语。然而,圣灵上帝依然信实可靠地通过教会,通过宣教士、牧师和所有上帝的子民,以各种形式将主的圣道与美好的福音传遍世上的每一个角落,无论是通过线下聚会,还是通过互联网,无论是通过布道和讲道,还是个人面对面传福音,上帝的话语就像“雨雪从天而降,并不返回,却滋润地土,使地上发芽结实,使撒种的有种,使要吃的有粮。我口所出的话也必如此,决不徒然返回,却要成就上帝所喜悦的,在主发他去成就的事上必然亨通”。这是上帝话语的大能,是主的信实与慈爱,这就是你最终能听到主话语的保障。 上帝所赐出人意外的平安必在基督耶稣里保守你们的心怀意念,阿门!

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