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杨牧师的主日证道

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  • Yoke and Little Children

Yoke and Little Children

  • Posted by 杨牧师
  • Categories 杨牧师的主日证道
  • Date June 16, 2019
  • Comments 0 comment

July 5/6, 2014

Text: Matthew 11:25-30

In the name of Jesus, Amen!

What does a yoke have anything to do with little children? I was wondering this too when I was preparing the sermon. In today’s Gospel reading, Jesus puts these two together. In the beginning of the text, it says. “At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.’” And in the end, He says, “Come to Me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” It seems that the relationship between yoke and little children has to do with revelation from God the Father and the gentleness and lowliness of Jesus. But what is exactly the connection?

First, let’s find out what a yoke and little children are. What’s a yoke here? Jesus uses a yoke as an illustration to explain his helping carry our loads. People at the time of Jesus knew this very well. Some people say, Jesus may have learned from Joseph how to make a yoke because it’s so common at that time. A yoke is a wooden beam used between a pair of oxen or other animals for them to share the load. It may also be a shoulder yoke of a carrying pole used by people to carry a heavy burden, buckets of water or baskets of goods. When Jesus says, “Take my yoke upon you,” He is not talking about giving you another burden as if you didn’t have enough of it. He is talking about sharing your load and bearing your burden. Then, who are the little children? Well, it seems that we all know who little children are. But you may not know who the little children are that Jesus is talking about here. What are the essential characteristics of a little child? What so special are these little children that God the Father reveal something to them that are hidden from the wise and understanding? Little children are little and simple. They are gentle and humble, totally dependent on parents. So, Jesus is talking about not only literally little children but also those who are pure and simple, gentle and humble in heart, totally depending on God. Immediately, I thought of those blessed ones in the beatitudes. “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are the meek and humble, for they shall inherit the earth. Blessed are the pure and simple in heart, for they shall see God.” Also Jesus rebuked the disciples and embraced the little children and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”

You may ask, what’s wrong with the wise and understanding? Firstly, Jesus is talking about wisdom and understanding in the eyes of this world, not in the eyes of God. Sin and unbelief make people so complicated and so sophisticated that they doubt everything and anything. They are so strong-willed that they bend everything to their own advantage. They are so proud that they are blind to the truth of the Gospel and despise the grace of God. They have lost the pure and simple trust in God. They are too adult to be like little children. They think little children are too meek and humble that anyone can take advantage of them. Adults think the babes and little children are too dependent. Yes, they are. In the morning, when they wake up and open their eyes, they know who their parents are. They trust their mom to feed them and their dad to protect them. But a lot of adults don’t. They don’t recognize their parents. They are too independent. They are too smart to let their elderly parents to be a burden to them. Adults think the babes and little children are too simple and pure. Yes, they are simple. They are too simple to understand why adults cannot get along with one another, why mom and dad have to divorce.

Ironically, selfish sinful nature together with all the sophistication and the pride of this world doesn’t give us ease and peace in heart that it’s supposed to bring. Rather it brings a heavy burden upon us. Temptations, conflicting loyalties, broken relationships, struggles, stress, cares and worries are normal patterns of our life. We have to bear loads of sins, guilt of conscience and accusation of the law. These burdens are not just heavy, they are unbearable. They are getting heavier and heavier as we grow older and older. They pull us down and down until we are totally crushed by sickness, death and punishment of the Law. Like a millstone tied to our neck, they drown us in the sea of destruction. This is the problem of the wise and understanding in the eyes of this world.

But, thanks be to God, here and now, with sweet sound of the Gospel, Jesus invites us. In fact, He all inclusively invites everyone. He says, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Jesus is asking us to learn from Him, the littlest child, and the most humble and simplest one for He says, “I am gentle and lowly in heart.” In many places of the Bible, God shows us a principle called the great reversal. “God resists the proud and give grace to the humble,” says Apostle James. Jesus says to His disciples, “Many who are first will be last, and many who are last will be first.” In Mary’s Magnificat, she sings, “God has shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty.”

Jesus Christ is the ultimate great reversal. His pure and simple heart compelled Him to say the truth even in front of Pontius Pilate, which eventually became the only so-called crime that He committed, “the King of the Jews.” But His purity and simpleness reflect His relationship with the Father. In the middle of today’s Gospel reading, that is between text about little children and the text about the yoke, Jesus said, “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.” Jesus is THE little Child, the only begotten Son of God. He and the Father are one and simple, undivided. At the same time, His meekness and humbleness led Him to the suffering and death on the cross. On the cross, Jesus made a “yoke” that bore the sin of the whole world and carried the burden of God’s law and His wrath. This yoke lifted up all humanity by the power of the resurrection. The littlest child, the most humble and simplest one, Jesus Christ, accomplished the greatest thing and brought the peace, pardon and eternal life to everyone who should believe. The littlest Child of the greatest God bears the yoke of this world. This is the connection between yoke and little children.

Now, He invites you to take His yoke on your shoulder to bear your burden and to lighten your load. You, who labor and are heavy laden ones, come to Him. Lay all your sins, guilt, frustrations and worries on Him, on His yoke. And He will give you rest. When two oxen pull a load with a yoke, the stronger and faster one bears the most of the load. The same way, imagine two people share a yoke to carry a burden. If the stronger person bears the most weight, the weaker person like me can just pretend and whistle-blow some happy tunes along the way. That’s the picture. Jesus promises that when you take His yoke upon you, He actually will bear the entire burden. When He says, “For my yoke is easy, and my burden is light,” He means it’s going to be so easy and free that you will feel like no burden at all. May the peace and rest from the littlest and the most humble child, Jesus be with you now and always.

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杨牧师
杨牧师

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上帝拯救万族万民的使命
24 May, 2026

二零二六年五月二十四日(五旬节) 证道经文:使徒行传2:1–21,创世记11:1–9 奉耶稣基督的名,阿门! 当我们在美国各地巡回访问教会时,我一直在宣讲一系列有关“上帝使命”的信息;因为基督教会的使命,本质上就是上帝拯救罪人的使命。上帝的使命源自祂那充满慈爱的心,正如经上所记:“上帝爱世人,甚至将祂的独生子赐给他们,叫一切信祂的,不至灭亡,反得永生”。我们讲到上帝救恩的历史,以及上帝如何借着祂的独生子,并通过祂的子民来成就这个使命。我们谈到主耶稣战胜试探为什么是上帝使命中至关重要的部分,也讲到称罪人为义,并赐人永远不死的新生命完全是上帝的工作,而不是人的作为,更不是律法的工作;这正是上帝借着耶稣基督拯救罪人这一使命的核心所在。今天,我们通过第一和第二篇经文,来探讨为什么上帝使命的目标之一,是要拯救来自万国万族的人。 最近,我读到一则关于特朗普总统和查尔斯国王两者关系的新闻。文章中说他们是亲戚,大约在500年前出自同一个苏格兰贵族的血统。有些人可能会说,第15代相隔太远了,应该不能算是亲戚。但对于中国人来说,他们会为类似这样的事情而感到自豪。中国有句谚语,如果两个人虽然只有姓氏相同,但他们很可能在500年前是一家人。另一方却会反驳说,那根据这种说法,所有人类都应该是亲戚了,因为我们都有亚当或挪亚做为同一个祖先。我想说的一点是,所有来自历史上不同世代、不同国家、说不同语言的人,我们之间的关系其实要比想象的更密切,正如保罗在《使徒行传》第17章中所说,上帝“从一本(本:有古卷是血脉)造出万族的人,住在全地上,并且预先定准他们的年限和所住的疆界”。上帝拯救说各种语言的万国万民,其原因是我们都有同一个祖先,我们都有着从亚当继承下来同样的罪恶和死亡的问题,因此需要同一位耶稣为全人类所成就的救恩。 自从洪水退去,挪亚和他一家八口从方舟里出来后,人口再次变得众多。他们往东边迁移的时候,在示拿地遇见一片平原,就住在那里。创世记告诉我们,“那时,天下人的口音、言语都是一样。”他们用同一口音和同样的文字说了些什么,做了些什么呢?他们说:「来吧!我们要做砖,把砖烧透了。」他们就拿砖当石头,又拿石漆当灰泥。他们说:「来吧!我们要建造一座城和一座塔,塔顶通天,为要传扬我们的名,免得我们分散在全地上。」他们想团结在一起,共同悖逆上帝,宣扬自己的名而不是上帝的名,违背上帝的意愿,就是违背上帝在洪水后重申的创造人类时就有的命令,吩咐人“要生养众多,遍满地面,治理这地”(创1:28)。他们甚至想从远处都能看到巴别塔,想回到并崇拜这个象征人类骄傲与能力的中心。语言和文字是强有力的,但当它被用于犯罪违背上帝的时候,人们就可能会变得非常非常危险。耶和华说:“看哪,他们成为一样的人民,都是一样的言语,如今既做起这事来,以後他们所要做的事就没有不成就的了”。 当耶和华上帝说这话的时候,并不是祂害怕人类在未来会以某种方式伤害到祂;这是不可能的,因为上帝是全能的。上帝是不想看到人类再次变得极其邪恶,以至于“终日所思想的尽都是恶”(创6:5),就像洪水前的人类那样。因此,变乱他们的口音,使他们的言语彼此不通,不仅是对人们骄傲和偶像崇拜的惩罚,也是一种出于爱的约束,阻止人类最终毁灭自己。 如今,世界上有195个国家,全球有7170种现存语言。由于不信和骄傲,人们无法理解彼此的言语。例如,在中国南部,一个村庄的人无法理解一公里外被一条小河隔开的另一个村庄的人。再加上人们的自私欲望使相互之间的误解和冲突更加严重,使得全人类在历史上经历了许许多多国家之间的战争和文明的毁灭。罗马书第五章说:“因一人(即亚当)的过犯,死就因这一人作了王,何况那些受洪恩又蒙所赐之义的,岂不更要因耶稣基督一人在生命中作王吗?”第二个亚当——耶稣基督,扭转了罪恶和死亡,并使用各种语言为每个国家带来了生命和救赎,无论是犹太人还是外邦人,美国人还是中国人,我们都在基督里联合,成为一体了。我出生在中国,我的妻子出生在台湾,我们总是开玩笑说,在基督里,我们已经统一了。 耶稣从死里复活升天后,在第一个五旬节,祂的圣灵降临在门徒身上,建立教会继续履行上帝的使命,用各种语言向世界各国传播福音,拯救罪人。今天的第二篇经文使徒行传第2章告诉我们,当圣灵降临在门徒身上时,“有舌头如火焰显现出来,分开落在他们各人头上”,他们“都被圣灵充满,按著圣灵所赐的口才说起别国的话来”,在基督耶稣里“讲说上帝的大作为”。不仅如此,那些来自加利利,以加利利语为母语的门徒们突然开始说起外语,于是,“从天下各国来”耶路撒冷过逾越节的人,听见这些加利利人用众人各自的乡谈讲说关于上帝在基督耶稣里救恩的信息。如果你分析第9到11节中所列出的国家或地区,你会发现其中并没有一定的顺序,它们在地图上的位置完全是随机的。“这是什么意思?”这意味着上帝拯救罪人使命的好消息,将以各种人类语言传播到世界各地。借着基督和祂的圣灵,巴别塔的后果与影响被逆转了。圣灵给了教会语言的恩赐——说其他语言的能力,这样一来生活在世界各地的人就可以用同一种语言(即圣灵和圣经)的相同语言相互交流。 在业余时间,我和妻子将一些路德会赞美诗、神学书籍和材料翻译成中文。有许多基督教组织和团队将《圣经》翻译成世界各地不同的语言,还有许多传教士在世界各地分享福音,使生活在世界不同地区的人们可以来到同一个叫做教会的“地方”,人们再次团结起来,不是通过巴别塔罪恶的标志,而是通过耶稣基督的圣道和圣礼,祂赦免我们的罪,赐给我们永生。被呼召并聚集在一个神圣的基督教会中的人们,在地上的每一个地方,在每一个国家,用每一种语言,与天上的圣徒一起,谦卑而快乐地敬拜上帝;正如启示录中所描述的那样,“有许多的人,没有人能数过来,是从各国、各族、各民、各方来的,站在宝座和羔羊面前,身穿白衣,手拿棕树枝,大声喊著说:「愿救恩归与坐在宝座上我们的神,也归与羔羊!”(启7:9-11)阿们! 愿上帝所赐出人意外的平安在基督耶稣里保守你们的心怀意念,阿门!

如何寻求上帝的带领
18 May, 2026

圣保罗路德会 二零二六年五月十七日 证道经文:使徒行传1:12–26,约翰福音17:1–11 奉耶稣基督的名,阿门! 一些弟兄姐妹常会在生活中,为如何做一个艰难的选择而苦恼纠结。基督徒纠结是因为想要知道上帝具体在这件事上的旨意,寻求上帝的带领。但有时还真是难以分辨哪一个是上帝的旨意与带领,哪一个不是。要不要与这个人结婚呢?是做这个份工作呢,还是那份工作?是去这个城市呢,还是那个城市?等等。两个各有利弊,好像差不多,这时,你真想投钱币或掷骰子来决定,心想如果是上帝旨意的话,祂一定会帮我做出正确的选择的。你还可以指出这种做法的圣经根据。今天的第一篇读经经文中说,当主耶稣复活升天之后,一百二十个“门徒从那里回耶路撒冷,在被后人称作“马可楼”的地方,他们“都同心合意的恒切祷告”。然后彼得站起来,建议说应从他们当中选出一位门徒来代替卖主的犹大,得他的使徒的职分,与其余十一个使徒同列,这样依然是十二个使徒。那么,哪一位是上帝所拣选的使徒呢?他们的做法是,先按照彼得所说的基本原则选出巴撒巴和马提亚,但这两个人好像条件完全相同,他们非常纠结,“于是众人为他们摇签,摇出马提亚来”。旧约圣经也有类似的情况。出埃及记28章中在描述祭司所穿的以弗得和其它穿戴的时候,提到他们进圣所时,当佩戴决断胸牌。胸牌里有两个宝石,是用来求耶和华上帝决断的石头。后来扫罗王曾用这种方法抽签以寻求上帝的判决与带领(撒上14:41)。我们真的可以用抽签或摇签的方法让上帝来做出选择吗?基督徒应当如何寻求上帝的带领呢?   虽然后来祭司依然保留决断石,但自扫罗王使用之后,就不再被使用了,至少没有记载在圣经中,取而代之的是先知。上帝通过特别拣选的士师和先知向以色列民说话,引导并带领以色列民。实际上,扫罗那次是他主观地律法主义地下命令,并形式主义地使用抽签发方式。他并没有尊重当时的情况,也不体恤士兵们的饥饿与疲乏;而抽签抽到要被惩罚的约拿单,圣经却明确地告诉我们,他当时是有上帝带领的证据的。这是旧约,新约是类似的情况。挑选马提亚来代替犹大作为使徒之事发生在第一个五旬节圣灵降临教会正式成立之前。当时门徒们虽然已经开始知道主耶稣死而复活的意义,但对今后门徒们作为整体,并不知道应当如何生活和如何传福音等等。这就是为什么他们恒切地祷告,求主指示并带领他们,在圣灵还没正式降临在教会之前做了抽签的事情。而在圣灵降临并成立教会之后的新约时期,无论在圣经的记载中还是在正统教会里都不再有抽签摇签的形式了;而是圣灵上帝通过祂所拣选的使徒写下新约圣经,主耶稣基督以圣道圣礼方式亲自与他们同在,并带领他们。所以,上帝的带领是圣灵通过主的圣道话语结合个人与教会并当时的情况来传达祂的旨意,引导并带领祂的子民。 而且在新约时代,主耶稣将亲自喂养我们,并祂的圣灵通过带领教会和每一个弟兄姐妹继续主拯救罪人的事工。虽然到最后,圣灵真正拣选的使徒是保罗,而不是马提亚,(因为马提亚在抽签被选上之后就再没有出现在圣经中,反而是主耶稣在大马士革路上亲自显现并拣选了保罗成为使徒,并且他给教会的书信占据了圣经书信经文的大部分);但是,门徒们在选举马提亚之前就已经意识到,他们今后的任务是将主耶稣的事工继续进行下去。彼得所说的挑选使徒的原则是:“主耶稣在我们中间始终出入的时候,就是从约翰施洗起,直到主离开我们被接上升的日子为止,必须从那常与我们作伴的人中立一位与我们同作耶稣复活的见证。”我们从这个原则看出,作为被选出来作教会领袖的使徒,必须是有能力教导主耶稣当年所教导的,见证耶稣基督死而复活,并通过宣讲福音能使更多的罪人因信称义而得救的人。我们从后来的圣经与教会的历史中可以看到,圣灵不断地带领使徒们,像彼得、保罗、约翰等人,也有执事们,如司提反、腓利等人,也有牧师们,像提摩太、提多,还有平信徒,如:亚居拉、百基拉等等。圣灵使用他们和他们个人的情况,使他们忠心传讲主的圣道,热心宣扬基督死而复活的福音,继续上帝拯救罪人的事工。   另外,作为好牧人,复活升天的主耶稣也继续牧养我们,以祂的圣道话语照亮我们前面的路程,在这敌对主的罪恶世界里赐给我们信心和力量,并带领我们跟随祂的脚步。正如诗篇作者在诗篇中赞美主和祂的圣道时所说的:“你的话是我脚前的灯,是我路上的光。(诗篇119:105)”“耶和华是我的牧者,我必不致缺乏。(诗23)”主“所应许的话,叫我有盼望。这话将我救活了;我在患难中,因此得安慰。(诗119:50)” 当我们在急难中,祂把我们救出来(54:7);在遭难的日子,仍能得享真正的平安(诗94:13);当我们跌倒时,祂将我们扶起 (诗145:14);在我们多忧多疑时,祂安慰我们,使我们欢乐;祂赦免我们的一切罪孽,医治我们的一切疾病;祂救赎我们的命脱离死亡,以仁爱和慈悲为你的冠冕。祂用美物使我们所愿的得以知足,以致我们如鹰返老还童。(诗103:3-6)使徒保罗也告诉我们:虽然在我们 “受败坏辖制”的日子里,我们会与“一切受造之物一同叹息、劳苦,直到如今”,但我们这些“有圣灵初结果子的”上帝儿女,心中满有“身体得赎”的盼望,并且忍耐;因为我们知道“我们的软弱有圣灵帮助,(在寻求圣灵带领的时候)我们本不晓得当怎样祷告,只是圣灵亲自用说不出来的叹息替我们祷告”;并且“万事都互相效力,叫爱神的人得益处”,使我们在基督里成长,得着称义与永远的荣耀(罗马书8:21-30)。   所以,感谢主!求主的圣灵坚固我们每一个弟兄姐妹的信心,当我们寻求上帝的带领或在我们生活中面临艰难选择的时候,不是去抽签,更不是苦恼和抱怨,而是“专心仰赖耶和华,不可倚靠自己的聪明”,信靠上帝的话语,倚靠主耶稣死而复活福音的大能,“在我们一切所行的事上都要认定祂,祂必指引我们的路。”(箴言3:5-6)   愿上帝所赐出人意外的平安在基督耶稣里保守你们的心怀意念,阿门!

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