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  • Are You Able?

Are You Able?

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 16, 2019
  • Comments 0 comment

Fifth Sunday in Lent, 2015
Text: Mark 10:32–45
In the name of Jesus, Amen!
In the beginning of today’s Gospel lesson, it was already the third time that Jesus predicted His passion. He said to His followers that the Son of Man would suffer and be killed, and after three days rise again. However, immediately after that came another gross demostration of the disciples’ misunderstanding of Jesus’ mission and His reign. When James and John, the sons of Zebedee came up to Jesus and asked Him to let them sit, one at His right hand and the other at His left in His glory; Jesus said to them, “You do not know what you are asking for.” Basically, Jesus was saying that they didn’t know what they were talking about. They didn’t even know themselves, not to mention the Kingdom of God. That’s why, Jesus asked them a rhetorical question, “Are you ABLE to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” This rhetorical question expected no answer. However, they totally ignored Jesus’ true meaning and answered without hesitation, “We are able.” Today, I would like to ask everyone of us the same question, “Are you able?” “Are you able to follow Jesus all the way?” “Are you able to drink the cup that Jesus drank, or to be baptized with the baptism with which He was baptized?”
Generally speaking, there are three possible reasons why you answer “yes” to a question such as “are you able,”when you are not. We (1) overesitimate ourselves, (2) underestimate the difficulties, or (3) don’t know what’s going on. First, we often overestimate ourselves when it comes to being justified before God. Our self-righteousness not only tries to justify our past behaviors and thoughts, but more importantly, it overestimates our abilities or potentials to do God’s will. Like James and John, we often boast to God subconscieously, presumptuously without any hesitation. “No problem, Lord. I am able to do this and that.” “I am able to love God and others. I am able to keep all the Commandments, and to do whatever you bid us to do. I am able to follow you all the way…” Oh, really? Yes, you come to church. While you are physically sitting on a pew, why is your mind wandering away with other things? Why are you worried about the economy, the stock market and your job security? Aren’t we supposed to fear, love and trust in God above ALL things? People see you helping others. What they can not see may be your reluctant heart, or some other motives. People see your welcoming smiles. But, they can not see how much you may despise that person and want him to go away. You serve the church on a board or in a committee. But have you served diligently, with zeal, without laziness? Overestimating our self is often associated with self-glorification. Being a theologian of glory, people long for honor and glory, and even for the highest place in the kingdom of God. So much so, we ignore our sinfulness and inability. James and John were so eager to gain honor and power above their fellow disciples, that they were ready to promise anything without thinking about the consequences, and to say “We are able.”
However, it turns out everything is not as easy as they seem. This brings out my second point. God requires us to be perfect. As we said before, we should not just love God occasionally, or superficially; we should love the Lord our God with all our heart, soul, mind, and strength. We should not just love our neighbors, we should love our neighbors as ourselves, not grudgingly, but with a willing heart. We should not just follow Jesus, we should take up our cross daily and follow Him. We don’t realize how hard it is for a sinful human being to fulfill all these. So, let’s go back to Jesus’ rhetorical question, to which James and John answered “yes.” Jesus asked them, “Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” From the Old Testament and the three predictions of Jesus’ passion, we know that the cup Jesus was going to drink was the wrath of God that He would experience on the cross. Jesus bore the wrath of God against the sins of the whole world on the cross.The baptism that Jesus was going to be baptized with was the ultimate baptism of dying to sin and living to God, the complete washing away of sins, and the precious pouring of water, blood and the Spirit from the Cross. This was NOT easy. No one was able to do it except Jesus Christ, true man and true God. Not only was He able, but He also did it. He loved the Lord God with all His heart, mind, soul, and strength. He regarded everyone as His neighbors and loved us so much that He obeyed the Father’s will and went to the cross to die for us. He drank the cup of God’s wrath against sin, and went through the baptism of death and life. Furthermore, He did it for YOU. He knew we were not able. So, He did all these for us, and for all humanity. What Jesus was going through was difficult. Neither you, nor I, nor Jame, John, nor anyone else is able to accomplish it. But, Jesus did it in our place.
This brings out the thrid point that I want to make about why Jame and John thought they were able. It’s simply because of their ignorance. They didn’t have any clue. They didn’t know God’s wonderful plan of salvation for us in Christ Jesus. They didn’t know how the kingdom of God would operate, and how Jesus would reign in His kingdom. However, not just these two brothers, all the disciples had the same problem. That’s why “when the rest of disciples heard it, they began to be indignant at James and John.” Jesus hinted that they would not have the places of honor they were requesting if they continued to think this way. Right before our text for today, He had already said , “Many who are first will be last, and the last first.” Again, He spoke to His disciples then and to all of us now, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.” This is how the kingdom operates. It overturns our thinking. But It is true. Do you remember what happened to all the disciples when Jesus was arrested? They all fled and were scattered. Do you know who was the most prideful and the most presumptuous disciple of all? A hint, it was not one of the two brothers. It was Peter. Remember what he promised he would do even when others were not able to? He said he would NOT fall away from Jesus. But what happened? He denied Jesus three times. Nevertheless, by the greace of God, after Jesus’ resurrection Peter repented and received the forgiveness from Jesus. And Jesus restored Peter’s leadership of the church by gently asking him three times, “Do you love me?” The kingdom of God is not about who is able to do anything for God, it’s about what Jesus has done for us, His forgiveness, His redeeming love, and eternal life. That’s why Jesus continued saying at the end of our text, “For the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
Thanks be to God, our own ability doesn’t count for our standing in the kingdom of God. Otherwise, everyone would fail and perish. Only by the grace of God in Jesus Christ can we have ANY standing before God. The interesting thing is that after James and John answered “yes,” saying that they were able to drink the cup that Jesus was going drink and to be baptized in the baptism that Jesus was going to be baptized; Jesus did not comment on whether they were able to do this or not. He simply proclaimed a statement of fact using future indicative verbs saying, “The cup that I drink you WILL drink, and the baptism with which I am baptized, you WILL be baptized.” In Christian baptism, we are baptized into Jesus’ baptism, and into His death and His resurrection. Through repentence and faith in Jesus Christ, we receive the judgment and wrath of God on all our sins, which are nailed on the cross of Jesus who takes away the sin of the world. When we drink the cup of the Holy Communion, we drink the blood of Christ from the cup of our salvation. Therefore, we give thanks and praise to God for all of these because it’s not about our own abilities, it’s all about what Jesus has done for us, and about how it’s delivered to us in the Word and Sacraments.

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杨牧师
杨牧师

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耶稣正做更大的事
4 May, 2026

二零二六年五月三日 证道经文:约翰福音 14:1–14 奉耶稣基督的名,阿门! 在今天的福音书中,主耶稣说:“我所做的事,信我的人也要做,并且要做比这更大的事”。有谁能比主耶稣行更大的事呢?做为一名基督徒,你可能会说不可能,因为主耶稣的死和复活是人类历史上最伟大、最重要的工作,我们所能做的就是分享耶稣所成就救恩的好消息。或许你甚至听耶稣自己说过:“仆人不能大於主人,奉差的也不能大於差他的人。”如果一个相信耶稣并做为祂仆人和使者的人能做比耶稣更大的事,那他在某些方面不就比他的主人更伟大了吗?这听起来似乎有些矛盾。耶稣说“信我的人要做比这更大的事”到底是什么意思呢?简短的回答是,耶稣通过祂的信徒所做的工作,比祂升天之前自己所做的更大。信徒所做的工作就是主耶稣在拯救罪人的使命中不断持续的工作。通过信徒的工作,主耶稣在全世界范围的影响力之大,不仅反映在祂升天之后获得改变的生命和生活人数之多,也反映在信徒们所遭遇的、以及借着圣道与圣灵最终战胜人的不信之难度。 为了理解主耶稣这里所说的话,我们首先必须弄清楚祂说“信我的人也必行我所行的事”是什么意思。主耶稣行了什么事呢?难道祂的意思是祂的信徒能行神迹,医病、赶鬼吗?从某种意义上来说,“是的”。使徒行传中记载了彼得、约翰、保罗和其他人行了许多神迹。此外,主耶稣的信徒传扬祂在十字架上所做成的一切,使人们相信福音而获得罪的赦免和永生,为拯救人类而做主耶稣所做的事情。使人们从不信转变为信的工作是最困难的工作,因为人罪恶的心非常顽固,所以使人从不信到信便成为上帝圣灵通过祂的子民所做最神奇的工作,正如马丁路德小问答中所说的,“我信不能凭自己的理性或力量信靠我主耶稣基督,或亲近祂;但圣灵以福音宣召我,用祂的恩赐启导我,使我成圣,并保守我在真信仰里”。还记得主耶稣对犹太人所说的话吗?尽管已经看到了那么多的神迹,但他们还是向耶稣要求更多的神迹。然而主耶稣回答他们说:“一个邪恶淫乱的世代求看神迹,除了先知约拿的神迹以外,再没有神迹给他们看”。“先知约拿的神迹”就是主耶稣死在十字架上然后第三日复活的神迹。因此,信徒们做的事就是主耶稣所做救赎的工作,也是最艰难却又非常神奇的工作。 其次,主耶稣给出了为什么信徒会做更大的工作的原因。主耶稣说:“因为我要往父那里去”。主耶稣要往父那里去是什么意思呢?为什么耶稣到父那里去能使耶稣的信徒做更大的事?首先,主耶稣往父那里意味着耶稣的复活与升天。意味着救赎的工作已经完成,意味着主耶稣已经使人类与天父和好,意味着在耶稣基督里,我们也可以去见天父。其次,因为主耶稣已经去了天父那里,所以祂能借着复活的身体与祂的教会同在。在复活之后,升天之前,主耶稣说:“天上地下所有的权柄都赐给我了。所以,你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。凡我所吩咐你们的,都教训他们遵守,我就常与你们同在,直到世界的末了”。主耶稣通过祂的子民继续祂的使命,并将永远与我们同在,主耶稣不仅以祂的圣灵,而且也亲自与我们同在。虽然主耶稣是我们肉眼看不见的,但祂正在人们的心中工作,通过祂的圣灵,借着祂的圣道与圣礼产生信心。信耶稣的人通过福音使人们由不信到信的力量,来自复活并升天的主耶稣和祂圣灵的力量。 第三,主耶稣通过祂子民拯救罪人之使命的结果,在如今比祂升天之前有更大的影响,使人更为有福。当复活的耶稣让怀疑的多马看祂手上的钉痕和肋旁的枪伤时,祂说:“那没有看见就信的有福了。”在历史上和世界各地所有不曾亲眼见过耶稣,而是通过听福音而相信的人有福了。通过听到福音而相信的人比主耶稣的12个使徒,或在第一个五旬节之前看到复活耶稣并相信的五百个门徒多出亿万倍——这些都是主耶稣通过信徒们传福音之使命更加伟大的地方。 第四,到目前为止,上帝为人类所做的两件最伟大的工作是创造和救赎。上帝在基督里继续在这两个方面工作,也就是在祂更大的工作中继续创造和救赎的工作,通过祂的圣灵和祂子民的事工在耶稣基督里创造新的生命。这个新创造的目的或目标是在基督耶稣里创造一个新的人类,生活在新天新地里,因为上帝造人是要让人永远活着。这就是为什么主耶稣在今天福音经文中告诉我们,祂去天父那里是为了给我们预备一个地方。祂说“在我父的家里有许多住处;若是没有,我就早已告诉你们了。我去原是为你们预备地方去。我若去为你们预备了地方,就必再来接你们到我那里去,我在那里,叫你们也在那里”。通过圣洗礼,上帝从上面生我们,使我们在基督耶稣里有一个新的生命;因为“若有人在基督里,他就是新造的人,旧事已过,都变成新的了”(林后5:17)。因此,耶稣基督通过基督徒借着圣灵在圣道和圣礼中做了更大的事。 我的祷告是,做为一名基督徒,你将成为主耶稣所行更大之事的一部分,继续上帝拯救罪人的使命,在基督里创造新的生命,因为祂正为我们在天父的家里准备房间,并将在祂的使命中与我们同在,坚固我们的信心,为的是我们能永远住在天父的家中,祂也用祂的平安安慰我们、保护我们,永远带领我们直到世界的末了。 愿上帝所赐出人意外的平安在基督耶稣里保守你们的心怀意念,阿门!

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