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  • Painful Choices

Painful Choices

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 12, 2019
  • Comments 0 comment

November 11, 2012

Text: Mark 12:38-44

In the name of Jesus, Amen!

With limited income, you may have to face some tough choices when it comes to financial decisions. “Do I buy a new car for myself or build a new porch for the family? Do I buy a large single house far away from my work and church, or a small townhouse that is nearer?” The reason you choose one thing over another and pay a certain price to purchase it is that you love it, don’t you? You sacrifice other things and take some pain to get it. And when you have bought what you want, you value it dearly, won’t you? You consider it as some kind of treasure, right?       When it comes to offerings in the church, you may have to make painful decisions as well. “Do I keep that long-planned vacation, or cut it in order to increase the pledge of support for the Mission of the church?” It’s tough, isn’t it? The decision you make to choose one over another may reveal where your heart is, what you love, and what your treasure is.

In today’s Gospel reading, the poor widow faces a very painful choice. Do you know how painful it is? Well, if you ever experience poverty, you may have some better idea. I know a little bit. China has changed a lot, especially Beijing, Shanghai, and those big cities. But I still remember the time when I was a little child. Our family had only corn bread and wild herb to eat, nothing else. If you think my experience is too remote, let me give you an American example. Have you ever heard a Poverty Simulation? I never personally go to one. I heard it over the radio. These are half-day workshops, often sponsored by local charities, to help people get a better sense of what daily life is like for the poor. Participants are not poor, but they pretend to be. The first rule of Poverty Simulation is to remember to pay your bills. Also remember to eat, and to get to school or work on time. The most important thing is to remember that the Poverty Simulation is not a game. James Locurto is the deputy director of a local food stamps and welfare department. You would have assumed Locurto already knew enough about poverty. But he says, “I don’t have any real sense of what the vast majority of people living in poverty actually experience.” So, today he will become Jack Jolly, who is 25 years old and recently released from jail. He works in a cafeteria and makes about $500 a month after taxes and child support. He lives in a trailer with his girlfriend Joyce and her baby. Over the course of the next pretend month, his mission is to go to pretend work, get pretend paid, and find a way to pretend ends meet for his family. After the first pretend week of struggling with shopping, driving to work, paying utilities and cashing a check without a bank account, which costs him extra 10%, he starts to feel what it looks to be underwater. Entering the second week, he gets an unlucky situation: a collection agency was on his case. “I got a visit from a tow truck company over the weekend demanding $100 payment or they’re going to repossess the vehicle, which I need to get to work,” he explains. He can’t get the money without his car, but he can’t keep his car without money. However, he has an idea.  His pretend girlfriend, Joyce, receives some cash assistance every month from a government welfare program, through her Electronic Benefits Transfer (EBT) card. Jack asks her if he can borrow it, to take out some money for his car payment. His girlfriend agrees, and hands him her EBT card. When he is about to take his girlfriend’s EBT card, someone reminds him. “Are you allowed to do that? Borrow someone else’s EBT card?” He stops, and looks embarrassed. “I don’t believe you are,” he says, realizing he was about to accidentally commit welfare fraud. He should know this, since, in real life he’s the guy who enforces the welfare rules for the county…       When you are poor, there is a totally different set of painful choices that you have to face. This poor widow in our Gospel reading is facing a hard choice of keeping her food money or giving out of her poverty everything she had, all she had to live on.  She chooses to give and trust in God. Where does the next meal come from? Where is her shelter against the wintry piercing wind? Where is the doctor when she gets sick? It’s a dying pain. True giving is painful and sacrificial. If there is no pain and sacrifice; it may still be a giving, but it’s not the offering that Jesus praises here. And this is exactly the difference between the widow’s two small coin contribution and those of Pharisees and the others’ to the offering box. “They all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Now, do you understand the decision that she makes? Do you feel her pain? If you do, ask yourself this question, “Do you give sacrificially as the poor widow did? Do you trust and love God above all things?” The answer would be “no” if you are honest before God. Let’s face it. All of us including myself fall short of the first Commandment.  People tend to feel uneasy, maybe even agitated about this text or similar texts, and ask this question, “Does Jesus really mean we should give 100%?” … The answer is ‘yes’. I don’t know how you can get around it. This is what the widow did and this is what the Bible means by saying “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” God requires 100% “all in”. “Then, nobody can do that!” You may say. Yes, you are right. But the reason that Jesus gives us this example, firstly, is to show a true giving is sacrificial and should be out of trust in God; secondly, and most importantly, is to show that even we, who think highly of ourselves as a Christian, are still sinners who live by grace, by the mercy of God and His forgiveness. The comfort and peace is NOT in this text, but in its context. Now Jesus is already in Jerusalem temple. Within a few days, He will be crucified. Thanks be to God, while we fail to love Him, God still loves us; before we regard Him as our treasure, God sees us as His priceless treasure. We do not give 100%. But God give us 100% of Himself in Jesus Christ. God loved you so much that he sent His only begotten Son to die for you. Jesus took the pain to purchase whom He loved and treasured the most as Dr. Luther says “not with gold and silver but with His precious blood.” It’s you. You are His love and His treasure. Being the Son of God, Jesus has all the prerogatives of heaven, but for us and for our salvation, He emptied Himself to become man. Eternal God confined Himself in time and space to be born in manger and to walk in the land of Palestine. “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”  He made the toughest choice for you. In the Garden of Gethsemane, Jesus prayed and faced the most painful choice between passing the cup of wrath from Him and going to the cross. In order to purchase you and all the people of this world, He chose to obey the will of the Father and go to the cross.     This is Jesus’ sacrificial offering for you. Because Jesus’ sacrifice was the once for all perfect sacrifice for sins, which was vindicated by His resurrection as today’s Epistle says, “For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, to appear in the presence of God on our behalf.” Why did He make such a sacrifice? Because He loves you as Himself and considers you as His priceless treasure, like a pearl, actually more than a pearl, using biblical term “the apple of His eyes.” Because of the painful choice Jesus made, your sins are forgiven. Yes, all sins are forgiven including sins of your not giving sacrificially. The Gospel that Jesus sacrificed for sinners is your comfort, peace and joy.

So, next time when you face a difficult choice of deciding which iPhone or iPad you should buy, or which cloth you should wear, or where you should have your vacation; remember the difficult choice that the poor widow has to face. Next time when you feel the pain of sacrifices that you make to support God’s work in the church, remember the Sacrifice that Jesus has made for you on the cross. Next time when you think how much you treasure God, think again how much God treasures you as “His dear son or daughter” so dear that His only begotten Son died and resurrected to purchase you. True giving is painful and sacrificial, but the painful sacrifice of Jesus Christ brings you forgiveness, peace and eternal life.

In the Name of the Father, of the Son, and of the Holy Spirit.

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杨牧师
杨牧师

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复活的耶稣就是钉十字架的基督
6 April, 2026

二零二六年复活节 证道经文: 马太福音28:1–10 奉耶稣基督的名,阿门! 哈利路亚!基督复活了!祂实在是复活了,哈利路亚! 在今年预苦期期间的3月27日,我在路德古典学院讲道。做为有关上帝使命系列讲道的一部分,我们回顾主耶稣被钉十字架的场景,并谈到十字架事件做为救恩历史的中心,定义了上帝拯救罪人的使命。今天,我们将考察十字架事件的另一面——也就是主耶稣基督的复活。正如之前所说,整本圣经是关于历史,关于人类在时间与空间上存在(即生死)的现实。上帝的使命是要将人类罪恶与死亡的光景改变为圣洁和生命,将那从亚当而来的旧生命转变成耶稣基督里的新生命,拥有战胜诱惑与魔鬼的力量,并能在新天新地中永远与父神和圣羔羊同在。我们将讨论第一个复活节主日所发生的事,并考察耶稣身体复活的证据;这样,当我们再说“哈利路亚”时,我们会更加自信和喜乐地说出来,并以真实和积极的方式活出我们在基督里的信心,因为耶稣不仅仅是在某种精神意义上活着,而是身体也活着;耶稣复活的身体就是祂在受难日被钉十字架的身体。耶稣的肉身确确实实地复活了;祂实在是复活了,哈利路亚! 在历史的中心——主耶稣十字架事件之后,安息日将尽,七日的头一日,天快亮的时候,也就是第一个复活节主日,安葬耶稣尸体的坟墓空了。祂真的复活了吗?耶稣曾多次预告说祂“必须上耶路撒冷去,受长老、祭司长、文士许多的苦,并且被杀,第三日复活”(太16:21)。基督三天后复活也是古代先知多次预言或暗示过的。比如:摩西和以色列人需要走三天的路程,往旷野去敬拜耶和华,他们后来借着上帝的大能渡过红海,于是一个只敬拜上帝的以色列民国诞生了,以色列民重获新生。还有先知约拿在第三天从鱼腹中被救出来(拿1:17),像从死里复活一样等等。现在,主耶稣复活已成既定事实,上帝在基督耶稣里完全掌控着一切,并实现了祂赐人永生救恩的应许。上帝使命的中心事件就在这一天完成了! 忽然,地大震动,这就像号角吹响一样拉开了胜利的序幕。天地都在见证主基督的复活,并为之欢欣鼓舞。主耶稣已经在天亮前复活了,很快将在同一天向祂的门徒们显现,为这些被犹太人迫害及死亡威胁吓得发抖的门徒们带来真正的平安。天使降临,其相貌如同闪电,衣服洁白如雪,表明圣洁、公义已经战胜了污秽与邪恶。看守的人因天使的缘故被吓得浑身乱战,甚至和死人一样,这些看守的人是守殿的兵丁,为那些不信的犹太人把守耶稣的坟墓。这些犹太人非常清楚耶稣关于祂第三日复活的预告,以及圣经中的预言,为了防止耶稣的门徒将祂的尸体偷走“伪造”成复活,他们派重兵把守坟墓。然而,他们却无法阻止主耶稣真实的身体的复活,也无法阻止天使的到来。主耶稣活了,这些兵丁却像死人一样。在耶稣基督的死与复活面前,基督教会有一句话说得好:生一次的死两次,生两次的死一次。不信的人活着的时候却如同死人,但那些活着就信耶稣的人,已有不死的生命了。 这时,天使对妇女说:“不要害怕!我知道你们是寻找那钉十字架的耶稣。祂不在这里,照祂所说的,已经复活了”。就像前面说的,被钉十字架而死的耶稣将要在第三日复活是大家都知道的事情,只是人不肯相信。耶稣的坟墓不仅有守殿兵丁,应该还有罗马兵丁双重的把守,我相信可能也会有其他不信的犹太人参与到防止门徒们“偷尸体”的行动中。但非常无奈的是,现在坟墓空了,没有人能找到耶稣的尸体。(1)任何人都知道,只要能找到尸体,所谓的“谎言”必不攻自破;但是,他们却不能,也不可能找到。(2)挡住坟墓门口的大石头是非常巨大的,马可福音说,三个妇女都很难将它辊开;更不要说一个被鞭打得遍体鳞伤,手和脚被钉子刺透,肋旁被枪扎伤时已流出血和水(证明已死)的人了。更何况,辊开这么巨大的石头会发出多大的响声,睡得像死猪一样的人都能被唤醒,更何况这么多的兵丁,而且极可能有兵丁就在墓门的大石头两边。天使这时把石头辊开是为了让妇女们和其他人能见证空的坟墓,耶稣复活的身体已经可以超越时空,有穿墙入室的能力了(约20)。(3)即使以上所说的根本不可能的事情发生了,就是门徒们把尸体偷走,但他们最终却为了这所谓的“骗局”献出自己的生命。他们日后都因为耶稣复活的福音受迫害,几乎都死于非命而为主殉道。有什么人愿意为自己亲自制造的骗局而死呢?倒是那些兵丁为了钱又怕自己无法解释耶稣如何消失而可能被砍头,收了祭司长和犹太长老的银钱而撒谎说,『夜间我们睡觉的时候,耶稣的门徒来,把他偷去了。』这个谎言就流传直到如今。(4)然而,实际上正相反,门徒们殉道不是为谎言而死,而是因为他们亲眼见到了复活的耶稣,亲手摸到祂手脚上的钉痕与肋旁的枪伤。复活的耶稣就是在十字架上死了的耶稣,所有想要把主耶稣的复活说成是灵性的复活而不是身体复活的人(比如诺斯底主义者)都是自欺欺人;正如保罗在哥林多前书第十五章中所说的,“基督若没有复活,你们的信便是徒然,你们仍在罪里”。“我们若靠基督,只在今生有指望,就算比众人更可怜”。所以弟兄姐妹啊,基督的身体从死里复活是我们的指望;上帝在基督里面赐给我们不死的生命是我们信心的动力,是我们的喜乐与平安。 耶稣亲自完成了为拯救罪人死而复活的核心使命;现在,祂要差派门徒们将这好消息传达给世人。天使对妇女说,“快去告诉祂的门徒,说祂从死里复活了,并且在你们以先往加利利去,在那里你们要见祂”。这几位妇女成了使徒们的使徒。虽然使徒与牧师奉差专做传道的事工,但所有信徒包括妇女,都有责任与愿望将主耶稣死而复活的福音传给别人,这就是马丁路德根据彼得前书所说“人人皆祭司”的概念。复活后升天的主耶稣与信耶稣、传耶稣的人同在,我们在传福音使命的路上满有平安。在妇女们“大大的欢喜,跑去要报给祂的门徒”的路上,复活的耶稣遇见她们,说:「愿你们平安!」每一位信而受洗的基督徒,无论男女都一样,我们应当继续上帝在耶稣基督里拯救罪人的使命,因为复活的耶稣就是那被钉十字架的耶稣。耶稣的死使我们的罪得到赦免,祂的复活带给我们永远不死的生命,祂的升天将祂所成就的救恩的礼物赐给我们,就是赐给我们祂的圣道福音与圣洗礼和圣餐礼,祂通过这些施恩具将永生和平安赐给我们。感谢主! 虽然人不可能靠人证、物证与理性的分析而信靠耶稣基督和祂的复活,因为人的不信不是因为上帝的工作是否是事实,而因为自己的罪性不愿意相信;正如马丁路德小问答中所说的,“我不能凭自己的理性或力量信靠我主耶稣基督,或亲近祂;但圣灵以福音宣召我,用祂的恩赐启导我,使我成圣,并保守我在真信仰里”。所以,我们信靠耶稣基督的圣灵通过圣道福音,通过圣洗礼与圣餐礼对我们的应许,并以祂复活的大能在我们的生命生活中呼召、启示、引导、感动我们,生发并坚固我们的信心,赐我们罪得赦免的平安,满有永生的喜乐与盼望;因为复活的基督就是钉十字架的耶稣,祂依然身体活着与我们同在,与祂的教会同在,并继续将拯救罪人的上帝使命进行下去,直到祂再来的日子。 愿上帝所赐、出人意外的平安在基督耶稣里保守你们的心怀意念。阿们! 基督复活了!祂实在是复活了!哈利路亚!

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